July 3, 2016 by Claire 'Word by Word'

A Golden Age (Bangladesh #1) by Tahmima Anam

Dear Husband,
I lost our children today.

What an opening line. Tahmima Anam’s A Golden Age plunges you right into the twin events that form the basis of Rehana’s character as a parent, fiercely protective and determined to have them near her.

Dear Husband,
Our children are no longer our children.

The death of her husband and her fight to keep her children, when her dead husband’s brother and his childless wife claim they could take better care of them.

The first chapter begins with that day in 1959 when the court gives custody to her brother and sister-in-law, who live in Lahore, (West Pakistan) over 1000 miles and an expensive flight away from Dhaka (East Pakistan).

The novel then jumps forward and is set in 1971, in Dhaka, the year of its war of independence, when East separated from West Pakistan and became Bangladesh (when you look at the area on a map, they are geographically separate, with no common border, India lies between them).

East West Pakistan 1971

In 1971, Rehana’s children, Maya and Sohail are university students and back living with their mother after she discovered a way of becoming financially independent without having to remarry. Despite her efforts to protect them, she is unable to stop them becoming involved in the events of the revolution, her son joining a guerrilla group of freedom fighters and her daughter leaving for Calcutta to write press releases and work in nearby refugee camps.

He’ll never make a good husband, she heard Mrs Chowdhury say. Too much politics.

The comment had stung because it was probably true. Lately the children had little time for anything but the struggle. It had started when Sohail entered the university. Ever since ’48, the Pakistani authorities had ruled the eastern wing of the country like a colony. First they tried to force everyone to speak Urdu instead of Bengali. They took the jute money from Bengal and spent it on factories in Karachi and Islamabad. One general after another made promises they had no intention of keeping. The Dhaka university students had been involved in the protests from the very beginning, so it was no surprise Sohail had got caught up, Maya too. Even Rehana could see the logic: what sense did it make to have a country in two halves, posed on either side of India like a pair of horns?

Rather than lose her children again, Rehana supports them and their cause, finding herself on the opposite side of a conflict to her disapproving family who live in West Pakistan.

As she recited the pickle recipe to herself, Rehana wondered what her sisters would make of her at this very moment. Guerillas at Shona. Sewing kathas on the rooftop. Her daughter at rifle practice. The thought of their shocked faces made her want to laugh.She imagined the letter she would write. Dear sisters, she would say. Our countries are at war; yours and mine. We are on different sides now. I am making pickles for the war effort. You see how much I belong here and not to you.

Anam follows the lives of one family and their close neighbours, illustrating how the historical events of that year affected people and changed them. It is loosely based on a similar story told to the author by her grandmother who had been a young widow for ten years already, when the war arrived.

When I first sat down to write A Golden Age, I imagined a war novel on an epic scale. I imagined battle scenes, political rallies, and the grand sweep of history. But after having interviewed more than a hundred survivors of the Bangladesh War for Independence, I realised it was the very small details that always stayed in my mind- the guerilla fighters who exchanged shirts before they went into battle, the women who sewed their best silk saris into blankets for the refugees. I realised I wanted to write a novel about how ordinary people are transformed by war, and once I discovered this, I turned to the story of my maternal grandmother, Mushela Islam, and how she became a revolutionary.

It’s a fabulous and compelling novel of a family disrupted by war, thrown into the dangers of standing up for what they believe is right, influenced by love, betrayed by jealousies and of a young generation’s desire to be part of the establishment of independence for the country they love.

It is also the first novel in the Bangladesh trilogy, the story continues in the books I will be reading next The Good Muslim and the recently published The Bones of Grace.

Tahmima Anam was born in Dhaka, Bangladesh, but grew up in Paris, Bangkok and New York. She earned a Ph.D. in Social Anthropology from Harvard University and a Master’s degree in Creative Writing from Royal Holloway in London. A Golden Age won the Commonwealth Writers’ Prize for Best First Book and was the first of a planned trilogy she hoped would teach people about her native country and the vicious power of war.

In 2013 she was included in the Granta list of 20 best young writers and her follow-up novel The Good Muslim was nominated for the 2011 Man Asian Literary Prize.

January 19, 2016 by Claire 'Word by Word'

February by Lisa Moore

February is a novel constructed around a real and tragic historical event that occurred in Newfoundland, Canada just over thirty years ago, a tragedy that remains deeply felt in the area today. All Newfoundlanders of a certain age, remember where they were on the night the Ocean Ranger sank, a technological wonder that was supposed to be unsinkable, one that if safety procedures had been followed, indeed, may not have done so.

The book was longlisted for the Man Booker Prize in 2010. The cover doesn’t tell us much about the scope of this novel, I expect it represents the protagonist Helen, at about the age she must have been, in her 30’s when she learned she had lost her husband at sea.

From Wikipedia:

Ocean Ranger was a semi-submersible mobile offshore drilling unit that sank in Canadian waters on 15 February 1982. It was drilling an exploration well on the Grand Banks of Newfoundland, 267 kilometres (166 mi) east of St. John’s, Newfoundland, for Mobil Oil of Canada, Ltd. with 84 crew members on board when it disappeared. There were no survivors.

‘Ocean Ranger Oil Rig’ – Licensed under Fair use via Wikipedia

It was the day after Valentine’s Day, Helen, received a card from her husband Cal, a day or so later. Cal’s mother phoned the Coast guard and shouted at them, saying they’d got it wrong. If the men were dead the company would have informed the families.

Helen knows in her heart it is true, but she needs the body of her husband. Her father-in-law convinces her that she doesn’t want to remember him that way.

‘There were people who went on hoping for months. They said there must be some island out there, and that’s where the survivors were. There was no island. Everybody knew there was no island. It was impossible. People who knew the coast like the back of their hand. But they thought an island might exist that they hadn’t noticed before.’

At night she dreams of him and believes he wishes her to join him.

‘How awful. Death has made him selfish.

Forget the children. This is what he means. Forget yourself. Come with me. Don’t you want to know what happened?

She feels as though she is betraying him by staying. It is relentless and exhausting, every time she says no him, she forgets him a little more.

The novel moves between the 1970’s when she and Cal were married to October, November 2008, the present, when Helen awaits the arrival of her son John, who has called from Tasmania, Australia to tell her he is going to become a father.

Helen is kept busy running her own dressmaking business and at the insistence of her sister Louise, is having her floors replaced by Barry. She doesn’t want the job to end, she becomes used to his presence, his ignorance of her. It makes her desire him.

John’s story also moves between 2008 and the mid 90’s when he makes a career change, becoming an engineer for the same industry that took the life of his father. He has had a high risk job and never wanted to become a father. The novel gives more space to John and the mother of his soon to be born child, Jane, while giving little space to the two daughters, who appear on the fringes, are not close to their mother, nor developed with much depth.

‘John has avoided being a father all his adult life. It has taken stealth and some underhandedness. It has taken clarity of purpose when the moment called for dreamy abandon. He has practised withdrawal. He has kept what he wants, what he actually wants for his life, in the centre of his thoughts, even while in the throes of orgasm. He’s kept a tight fist on the reins of himself.’

February is a brilliantly constructed and thought-provoking vision of one woman’s grief in the wake of her husband’s death, leaving her pregnant and with three children to raise. It illustrates the way this event and the memories it triggers, return in waves from that point forward, that death is not really death, it is a form of ever-present, albeit fading memory.

While never overly melancholic, Helen’s recollections and reconstructions of what may have happened to her husband in those last minutes, her studying of the manuals to understand how to resolve the problem that caused the sinking, reminded me of Joan Didion’s study and reliving of her own husband’s death in The Year of Magical Thinking (2005).

However life continues on and around Helen and those quotidian narratives reminded me of the work of Anne Tyler as we see-saw between the practical elements of daily life and the introspection of a death that stays with someone their entire life and in those still moments, returns as potently, as if it were yesterday.

Moore lost her father a few years before the Ocean Ranger sank, she was 16 and her sister 12, giving her first hand experience of how grief works it way through a family, how it makes and shapes the lives of those left behind, an experience that enriches the novel and brings it alive, makes it feel authentic.

Quietly compelling, highly recommended.

‘I think the most important thing I’ve learned about grief – and coming through it – is that you don’t forget the person you’ve lost. Rather, the memories become sharper, gather new meaning, and are richer over time. The absent become more present, not less so, as time goes on.’ Lisa Moore, extract from an interview with Bookgroup.info

January 17, 2016 by Claire 'Word by Word'

The Gift of Stones by Jim Crace

From whispering muse to the gift of stones, this was the second book I read in 2016, one of Jim Crace’s earlier philosophical works, telling the tale of a village of stone workers, who live a simple life working stone into weapons, which are then traded with passers-by for food and other essentials, which they are not able to provide for themselves, in the arid landscape within which they reside. It is a livelihood they think little about, it is all they know.

A boy’s destiny is changed after he is injured in the arm by an arrow. The arrow is a symbol of change and both opens and closes this short, though provoking novella.

The injury becomes a turning point for a boy, his arm partially amputated, making him unable to follow in the village tradition, he must find another way of contributing to his community. His predicament is a foretelling of what is to come, but first he alone must learn to adapt.

He ventures outside, further from the village than anyone has ever been, near the sea and the heath, bringing them tales of beyond, discovering the allure and power of imagination. Experiencing things and feelings he has never encountered.

Already an orphan living with his uncle in a stone age village of people who work with flint, his injury turns him into a storyteller, inspired by his walks along the coastline towards the heath where he meets a woman with her baby living alone in a hut. He discovers how to captivate and amuse an audience, to take their minds off their day-to-day torments.

‘The paradox is this – we do love lies. The truth is dull and half-asleep. But lies are nimble, spirited, alive. And lying is a craft.’

He brings the woman back to the village, however she isn’t welcomed by the villagers, set in their ways. She too symbolises the lessons they must learn, though they will realise this much too late. When he tells the villagers her history, a truth, they become bored and turn away.

‘Quite soon they found it far too dark and cold to listen to my father any lore. They peeled away before the tale was done, unmoved by my father’s portrait of the widow and her child on the heath, her struggles not to die, her hardships, grief and hunger, the slaughter of the geese, the crushing of her hut. Quite soon there were no cousins left to hear my father’s tale. His audience – excluding bats and mother – had crept away, unamused and angered by the venom in his voice.

My father stood alone and startled – for now he understood the power of the truth.’

It is a philosophical tale of unrequited love, abandonment, survival and the heralders of change, how communities react to the necessity to adjust, and to those who are different, outsiders.

It touches on the role of imagination and storytelling, not just as entertainment and a craft, but as those who foresee change, create invention, imagine other ways of life.

Poignant and intriguing, given the era within which it is set and a kind of tribute to the greater importance of storytelling within society.

January 14, 2016 by Claire 'Word by Word'

The Poisoning Angel by Jean Teulé tr. by Melanie Florence #TranslationThursday

Poisoning (3) A real-life character tour de force from French author Jean Teulé featuring a famous female serial killer from the nineteenth century.

Hélène Jégado is warned about and thus introduced to the deathly effects of certain plants and flowers from a young age, she learns what to watch out for, including their superstitions.

‘Maman, who’s this Ankou you’re always talking about?’

Her mother tells her he is Death’s worker, the girl becomes obsessed with this idea, and makes it her vocation to fulfill his wishes, the only way she knows how.

Beginning with the demise of her very own maman.

‘The Ankou wears a cloak and a broad hat,’ said Anne Jégado, sitting down again. ‘He always carries a scythe with a sharpened blade. He’s often depicted as a skeleton whose head swivels constantly at the top of his spine like a sunflower on its stem so that with one glance he can take in the whole region his mission covers.’

A story of the travels and inclinations of a girl who after poisoning her mother, travels from household to household as a domestic cook unable to restrain herself from eventually succumbing to the desire to add that little something extra to the recipe, her speciality the infamous soupes-aux-herbes.

Her deathly intent, seemingly existed without malice or evil inclination, more of an addiction, a calling, a macabre loyalty to that voice in her head, the legend of Ankou, death’s helper, leading her on, guiding her towards the next victim.

Each chapter begins with a small map of the Breton region, indicating her journey, where she will travel to next, until finally, very much later, she is confronted and must face her accusers.

Macabre, yet told with an element of detachment that stops it from being sinister. Entertaining and fascinating, a little insight into another era and a moment of unforgettable history in the north of France.

Jégado

Note: This book was an ARC (Advance Reader Copy) kindly provided by the publisher Gallic Books.

January 13, 2016 by Claire 'Word by Word'

Segu by Maryse Condé tr. by Barbara Bray

: Works of Maryse Condé

As I have been on something of a reading journey through Maryse Condé, I want to capture a little background leading up to how she came to write this masterpiece of historical fiction, set in a time of major change in this part of Africa where her ancestors came from.

Background

Maryse Condé grew up in a large black bourgeoise family in Guadeloupe, well-educated, with regular family visits to Paris, in fact her parents felt French and were surprised when people they deemed of a lesser status than they, (like Parisian cafe waiters) commented on how well they spoke French, in a patronising way.

Maryse Condé

Maryse Condé was the youngest of eight children, her mother married an older, financially and professionally stable man, she was a formidable teacher, a staunch, authoritative force to be reckoned with.

She died when Maryse was 14 and it wasn’t until years later that Condé began to question why her mother had been the way she had been with her and others, wondering what unseen forces had been pushing from within. this led her to research her grandmothers story, which she published as the novel Victoire, My Mother’s Mother (reviewed here).

Her own childhood she writes about in the beautiful set of vignettes, autobiographical essays collected in Tales of the Heart, Stories from My Childhood (reviewed here).

What she discovered in researching her mother and grandmother’s lives was a history of struggle, of single, compromised women, forced by the abuses inflicted upon them – for which they were harshly judged, though little more was expected of them – to raise their children alone and make do as best they could.

While Condé’s mother was fortunate to have been gifted the opportunity to acquire an education, it was a favour she wanted little or nothing to do with, never sharing the reasons or people behind it, for her mother Victoire, had been the open mistress of her employer, a friend of his wife, a situation her daughter detested and determined to remove herself far from.

Embarking on her own education, the young Maryse Condé, discovered that though she’d had the best education possible, enabling her to find success in France and Guadeloupe, she learned little about her own history or that of her people. It was a gap in her education she couldn’t live with, that she wished to fill and it sent her off on a historical pursuit to understand both her maternal history and the voyage of her ancestors.

Her novel Heremakhonon(1976), which I’ve not yet read, is a semi-autobiographical story of a sophisticated Caribbean woman, teaching in Paris, who travels to West Africa in search of her roots and an aspect of her identity she has no connection with.

It is an insightful and somewhat disappointing experience, however for Maryse Condé personally, it was a springboard to the research and work that would follow, as her subsequent novels explore issues of race, gender and culture in a variety of historical periods and locations.

From this context, we come to what is considered a significant and radiant accomplishment, Segu (1984), set in the 19th century Kingdom of Segu (contemporary Mali), entering the soul of the African continent, at a point of prophetic enlightenment, as multiple forces and influences enter into the lives of those, who until now have known great spiritual power and authority.

Review

Segu In 1797, the kingdom of Segu is thriving, its noblemen are prospering, its warriors are prominent and powerful, at their peak.

Their people, the Bambara are guided by story-telling griots and divining priests, their lives ruled by the elements and tradition. However their visions fall short in preparing their followers for what is to come.

From the East, religion revolutions have spread Islam across two-thirds of West Africa; from the West, despite laws passed to stop it, the slave trade continues to flourish, and from within merchants make new demands for tropical goods, developing legitimate commerce.

Segu follows the life and descendants of Dousika Traore. He is the king’s most trusted advisor and the fate of his four sons epitomise the challenges that threaten to tear their family and society apart, in this historical turning point of African history.

Dousika falls out of favour with the King and his son’s each go off in search of adventure outside the kingdom, where they discover quite a different perception of their people and their race.

Tiekoro, renounces his people’s religion, travels North to become a religious scholar and embraces Islam. He is by turn revered, scorned, returns to his home and becomes respected. However his position is always in flux and the balance of power between peoples and their associated beliefs are continuously challenged, he falls in and out of favour.

Siga, initially accompanies his brother and must survive in the same town, but without the introductions his brother has received to help him, he retains his belief in the Bambara gods, defending tradition and becomes a merchant. Although he was born on the same day as Tiekoro, his mother was a slave, so he must accept a less ambitious, less well-connected future.

Naba, is snatched by slave traders and sold and somehow ends up as a slave on a plantation in Brazil. He escapes, only to live on another plantation, a kind of free slave, to be near the woman he loves, whose children will reconnect with the family through a series of coincidences.

Malobali, the youngest, could no longer bear to listen to his older prodigal brother preaching, storms off one day in contempt, never to return. He becomes a mercenary, spending a period of time in a makeshift army, eventually converting to Christianity to improve his chances and has an encounter with the spirit of one of his brothers.

Based on actual events, Segu transports the reader to a fascinating time in history, capturing the earthy spirituality, religious fervour, and violent nature of a people and a growing nation trying to cope with jihads, national, tribal and family rivalries, racism and suspicion, amid the vagaries of commerce.

It shines a light on the impact of cross tribal marriage and partnership, of slavery, both that perpetuated by the Europeans and from within the African continent. The role of the son and the daughter, the rules of marriage, the perceptions of religion, the rise of Islam, the practices of fetishists and superstitions of their followers. The importance of relaying history through the storytelling griots, an inherited role, passed down from family member to family member.

Intuition

Just as with Condé’s previous work, here too there is communication and connections between family members not present, whether alive or manifesting as departed ancestors, they enter via dreams, intuition, providing guidance and reassurance. The presence and guiding voice of ancestors and the reincarnation of souls is important, as is the effect of love/lust on each of them.

As with the best of historical fiction, Segu takes us through a period of significant change, by engaging the reader with a family and its members, its traditions and those who wish to rebel against them, the will to modernise, to make their way forward in a world that is rapidly changing.

It engagingly portrays the balance of power and perceptions between people from different ethnic groups, where one is judged on everything except character. We encounter historic family feuds, feuds between peoples, religion and the rise of Islam, fetish priests, slaves, concubines and nobles, a complex society.

It was a deliberately slow read for me, but at the same time riveting, a book that scratches at the surface of a significant and fascinating subject and does wonders to assist in helping that era and people become more understood.

Buy Segu by Maryse Condé via Book Depository

January 10, 2016 by Claire 'Word by Word'

The Colour by Rose Tremain

The Colour

It’s been a long time since I have read a Rose Tremain book; I think Music and Silence was the last one I read, I remember that she is a captivating storyteller and creates interesting characters, as she has done here with The Colour.

I was intrigued to read it too, because it is set in New Zealand (where I am from originally), a location rare to find in literature outside homegrown, Rose Tremain being a British author.

Similarly to Eleanor Catton’s The Luminaries (reviewed here), The Colour is set in the South Island during the gold rush period. Though in contrast to that epic tome that won the Man Booker Prize in 2013, Rose Tremain’s novel features only one man seduced by the gold or and gives us an insight into two women, Harriet his wife and Lilian his mothers, their hopes, achievements and personal struggles in trying to make a life in this untamed country.

Joseph and Harriet Blackstone depart England as newlyweds, arriving in Christchurch, from where they buy land in isolated countryside near a river, signifying a new beginning for them all including Joseph’s mother Lilian, although she quickly begins to make plans in her head about how she might leave her son’s newly constructed Cob House, to return to the more civilised town.

Harriet had felt stifled in England and was almost resigned to her state as a spinster governess, until Joseph’s surprise engagement and a chance for her to start anew, to create a new life for them in this foreign land, which bore little of the attitudes and social stratification of home.

“Harriet had asked her new husband to take her with him. She clung to him and pleaded – she who never whined or complained, who carried herself so well. But she was a woman who longed for the unfamiliar and the strange. As a child, she’d seen it waiting for her, in dreams or in the colossal darkness of the sky: some wild world which lay outside the realm of everything she knew.”

Joseph and Lilian were also fleeing something, although their memories and associations were a little more shameful and sinister, secrets they keep from others, that continue to haunt them on the other side of the world, distance found insufficient to wipe their conscience clean of the past.

They know it will be a tough existence and they will need to learn from mistakes, as all pioneers do, but they find the challenges of this harsh Canterbury landscape almost soul destroying and Joseph is quickly lured away by the glitter and promise of gold dust he finds in his river and soon sets off to join the other men, also seduced by their lust for “the colour”, in new goldfields over the Southern Alps, leaving the two women to fend for themselves.

‘I must go,’ he said. ‘I must go before all the gold is gone.’

‘And if there isn’t gold?’

‘Men are not risking their lives for nothing, Harriet.’

‘Men are risking their lives in the hope of something. That is all.”

‘I have dreams about the Grey River. I shall come back with enough…enough gold to transform our world.’

‘What have we been doing for all these months,’ she said, but endeavouring to “transform our world”?’

Harriet befriends a family that is succeeding in making a living as they hope to, a horse ride away at Orchard House, although they too have their share of difficulty with their son Edwin and his longing for the Maori nanny they’d let go after an accident. Edwin has a strong spiritual connection with Pare, something his parents don’t understand and are afraid of, as they believe her enchantment over him is making him I’ll.

Overall, it is an enjoyable, entertaining and quietly gripping read with a well-rounded character whose development and journey captivates the reader.

Its only weakness for me, was the subplot featuring Pare, the Maori nanny, her superstitions and behaviours seemed odd to me, somewhat fantastical, bordering on magical realism, a little patronising in terms of my understanding and experience of the legends, culture and tradition I grew up with, though perhaps reminiscent of the colonial attitude of that era and beyond.

January 6, 2016 by Claire 'Word by Word'

The Life and Loves of Lena Gaunt by Tracy Farr

Tracy Farr’s delightful, fascinating debut novel is the fictional memoir of Dame Lena Gaunt: musician, octogenarian, puffer of exotic substances. It was one of my Top 5 Fiction Reads of 2015.

Lena went from a background of playing traditional instruments to becoming a modern musician, being the first theremin player of the twentieth century, an intriguing instrument played through movement but without the musicians hands actually touching the instrument.

Lena Gaunt

From its opening pages where we experience Lena’s daily routine, her strong pull to the sea, The memory of music in her bones, it becomes a book that grows on you until it becomes unputdownable.

“I move my arms in wide arcs in front of me, pushing water out to the sides and back again. I can feel the stretch in my shoulders, the tendons tense and twist. Bubbles form up my arms and, trapped in the tiny pale hairs, tickling like the bead in champagne. Moving my fingers in the water effects tiny changes in the waves that effect bigger movements. Action at a distance; just like playing the theremin.”

Lena Gaunt was an only child, born in Singapore, spending a solitary childhood in the tropics before being sent “back Home” her parents called it, alone to Australia where her Uncle deposited her at a private boarding school, at four-years of age. She became closer to her bachelor Uncle Valentine than her parents, who were distant, not just physically, but emotionally and who died before any change in their relationship might manifest.

Lena played the piano, but her first true love was the cello, one of her few regrets, that in taking up the theremin, the instrument she would become most well-known for, she stopped playing the cello.

After an unsuccessful visit to her father in Malacca (Malaysia) at 18, one where he had hoped to groom her into the demure, music playing, after dinner entertainment for his friends, a night walk into the seedier parts of the town, where she stumbles across her Uncle and her father’s business partner in an opium den, has her sent back to Australia, willingly and to the beginning of a life she will create anew.

“It had taken little for me to disappoint my father, but in truth, he too had disappointed me. Father, home, family; empty words, without meaning for me.”

She is introduced to and practices cello with Madame Vita Petrova, the eccentric, vodka and coffee drinking Russian with a unique ear and skill for the cello, not found in the more conservative establishments. It is her first encounter with the artistic and musical misfits, a bohemian community with whom she is more comfortable and will become part of.

It is through Madame Petrova she hears of the Professor, the man who introduces her to the instrument, the Music’s Most Modern Instrument, she will play for the world, the theremin.

“played by the waving of hands, like conducting an orchestra. It is played without the player touching it, not with a bow, nor by blowing. It is neither wind nor string, brass nor percussion.”

The Bridge, Dorrit Black (1930)

In Sydney, she meets Beatrix Carmichael, a painter/artist twice her age who becomes her constant companion, a part of who she is, one who really sees her. As Beatrix paints the two sides of the Sydney Harbour Bridge coming together on her canvases, from the verandah of their home, it feels so real, and yet there is a sense of the end of an era, as the subject becomes less intriguing on completion.

“We celebrated it, this joining of the city, the coming together, and yet Trix mourned it too. Since her return from Europe, since her arrival in Sydney, she’d been painting the growing bridge in parts, separate; in fragmented shapes formed of light and colour and sun and music.”

The novel follows Lena’s long, engaging life, and each turn of events that takes her away from the familiar until finally she returns to the place that most feels like home, where she plays one last performance and will meet the young filmmaker Mo, who provokes her into completing the life story she began to record many years before.

As the filmmaker questions Lena Gaunt about her life before the performance she had just given (in her eighties), the narrative flashes back to her past, her isolated childhood, boarding school, separation from family, visits by Uncle Valentine, the piano, the cello, musical influences, her life with Beatrix, making her remember it all, even the painful memories she had hoped never to re-encounter.

It is a fascinating story, a mix of fact and fiction, one that Tracy Farr succeeds in bringing alive through the places Lena visits and lives in, the people we encounter, the music that is made, the images that are painted and the heartbreaking losses she must sustain.

December 14, 2015 by Claire 'Word by Word'

The Secret Chord by Geraldine Brooks

In 2012, Geraldine Brook’s wrote a fascinating book Caleb’s Crossing (review here), about Bethia, the fictional daughter of a Minister and two Wôpanâak tribe members, Caleb Cheeshahteaumauk and Joel Iacoombs, all inhabitants of the 200sqkm island of Noepe, (Martha’s Vineyard). Caleb and Joe were the first Native Americans to attend Harvard College, their story so fascinating, it left this reader wanting to know more about them.

So I was looking forward to Geraldine Brook’s next book, for when she inhabits certain characters, her stories can really carry you away while teaching you something of the historical era they inhabit. And here it is, her next book:

The Secret Chord is an imagined narrative of the biblical figure King David, told mostly from the perspective of a shepherd boy whose father David has had murdered in front of the lad; one who becomes his near constant companion, the prophet Natan. He can foresee the future though isn’t always able to share what he knows will unfold. For this he has few friends, no loves and is a dispassionate observer of events.

‘I have had a great length of days, and been many things. A reluctant warrior. A servant, a counselor. Sometimes, perhaps, his friend. And this, also, have I been: a hollow reed through which the breath of truth sounded its discordant notes.’

David is the youngest of a large family of brothers, rejected by his father and siblings over a perceived betrayal that occurs between his parents. His father can’t bear the sight of him and banishes him to the hills where he is easier to forget. He is recalled some years later when his Uncle Shaul, calls for all his nephews to appear before him, wishing to identify and anoint the one he believes will become the future King. It is a turning point for young David, as will be his encounter with the giant Goliath.

David Playing the Harp, 1670 Jan de Bray

Sadly, his early years of solitude don’t prevent him from becoming another seeker of power and prowess through murder, mayhem and the sublimation of women.

Lover of Yonatan, David marries his sister Michal, both children of Shaul. Killed in battle, the father intervenes and marries his daughter off to another man, David is not yet King, he is exiled for a while during this period, he seems to forget Michal, who eventually falls in love with the man forced upon her and will have children with him, only to be summoned by David when he becomes King, as if she would then welcome him. He is unforgiving when he discovers that is not the case.

There will be many more wives and children, and little tolerance for criticism of his protege, whose lives run unchecked by discipline or ressect. David also errs when he observes the wife of his loyal warrior Uriah the Hittite, Batsheva, and calls for her, thus provoking a prophecy the King uttered himself in response to a tale Natan told him of a man who suffered a grave injustice, trying to illustrate how wrong he had been in his behaviour. Upon hearing the story of a rich man who stole a poor man’s favourite ewe to slaughter and serve to a guest, David shouts:

‘That man deserves to die! Tell me his name! I’ll see to it that he pays for that lamb four times over, because he was greedy and had no pity.’

‘His name?’ I said quietly. ‘You really want to know who he is, that greedy, pitiless man? That man who has everything?’

‘As the Name lives, so do.’

‘That man is you.’

Statue King David by Nicolas Cordier

And so the four deathly, dishonourable events that follow are seen in that context of retribution for what happened to Uriah. A daughter raped and dishonoured by her older brother, a revenge killing one brother against the other, a banishment and betrayal by the son leading to his death. The sole light in all this darkness being the son born to Batsheva named Shlomo who after a vision of the boy’s promising future, one he keeps to himself, comes under Natan’s protectorate, inheriting none of the destructive qualities of his

I have to admit, I almost put this down after reaching halfway, the first half was so full of battles, murder, horror, the callousness of men who seek power, who kill or appropriate anything and everything they want or which stands in their way, ruthlessly dispatching the innocent, acquiring wives and concubines like commodities, and without the balance that can be created in a narrative that observes things from the perspective of the main character or one of his great loves.

The second half is redeemed through the character of Shlomo, the youngest son, who shares none of the attributes of his siblings or father and to spend time on his story provides the reader a little reprieve from the rest.

Of course there are novels based on history and legend full of violence, however I believe this novel failed for me due to the choice of narrative perspective. It may have been a missed opportunity not to have shown us the perspective from one of the characters who had something to gain or lose, a character who was emotionally invested in an outcome, male or female – a perspective the reader might try to comprehend or empathise with. Rather, we must observe from the outside, through a character who abandoned his own grieving mother to follow the murderer of his father, one who will develop no close relationships, save David. Instead of being enraptured by it, I was just constantly sickened by the history and behaviours of people.

Note: This book was an ARC (Advance Reader Copy) kindly provided by the publisher via NetGalley.

December 8, 2015 by Claire 'Word by Word'

Under the Udala Trees by Chinelo Okparanta

Under the Udala Trees Ijeoma was living with her parents in their yellow painted home surrounded by rose and hibiscus bushes, immersed in the aroma of orange, guava, cashew and mango trees, in the village of Ojoto, where vendors lined the street and life had a slow, amiable pace when war broke out between Biafra and Nigeria.

She was just eleven years old when this catastrophe struck, provoking a sequence of other catastrophes in their lives, resulting in her being sent away for her own safety for a year, to a neighbouring village to stay with a childless couple.

‘We moved about in that unhurried way of the butterflies, as if the breeze was sweet, as if the sun on our skin was a caress. As if slow paces allowed for the savoring of both. This was the way things were before the war: our lives, tamely moving forward.’

The 1967 war barged into their lives and all over everything, the quiescent ambiance of Ojoto replaced by the noise and brutality of the war machine, armoured cars, bomber planes, men with guns and machetes, war chants disturbing the evening air.

Before the war, her father told candlelit stories, folktales about talking animals and old kingdoms, spoke of kings and queens, magic drums, scheming tortoises and hares.

In the second year of war, her Mama sent her off, when bold talk of Biafra beating Nigeria had dwindled, supplanted by:

‘collective fretting over what would become of us when Nigeria prevailed: Would we be stripped of our homes, and of our lands? Would we be forced into menial servitude? Would we be reduced to living on rationed food? …Would we recover?’

Author, Chinelo Okparanta

As a consequence of war, Ijeoma is sent to stay with the grammar school teacher and his wife, in the neighbouring village of Nnewi.

It is here, she crosses paths with Amina, a Hausa girl who follows her home from the shop one day.

‘I found a large rock near where an udala tree stood and sat down there. I waited on the rock, hoping the shadow would continue along, but it did not. Instead, it sat across from me, on another rock, eyes brght, like a pair of light bulbs. She was no longer a shadow.’

Ijeoma is Igbo, but she is far from home and the grammar school teacher and his wife though initially disapproving, become used to her new homeless friend, who helps out and doesn’t cause trouble. They decide she hardly even looks like those they consider the enemy.

“Actually she is more Fulani-looking than Hausa-looking. Which means she could pass for Igbo.”

The grammar school teacher considered his wife’s words. “It’s true,” he said. “Some Igbos and Fulanis do have a certain similarity in their features. Their complexion for one thing.”

“And she appears to be a hard worker.”

Part 2 of the novel displays the changed relationship with her mother after the events of Nnewi. The first week she is back her mother does not speak to her, a week passes without a word between mother and daughter. Her mother then resumes speaking, as if the silence had not been. She informs her daughter that now she is settled in, they will make a schedule, to begin the important work of cleansing her soul. No more folktales or stories of Kings and Queens, her mother’s preferred teachings come straight from the Bible and will be poured into her like medicine.

LEVITICUS 18.

Thou shalt not lie with mankind, as with womankind: it is an abomination.

“Udala” Ibo for white star apple is a feminine symbol of fertility and generosity.

Chinelo Okparanta’s Under the Udala Trees is a journey of self discovery, a coming-of-age tale of a girl experiencing a sexual awakening in defiance of her mother’s and society’s expectations, one she half heartedly attempts to suppress, only to experience an even worse suffering. Ancient folklore, biblical interpretations, all is summoned and used by parents to guide the daughter towards the righteous path.

It is a courageous story to tell in modern-day Nigeria, a country that has criminalised same-sex relationships. It also adds significantly to the growing literary works that use the Biafran conflict as their historical context and brings our attention to an interesting and outspoken literary talent.

Chimamanda Ngozi Adichie broke the mould in terms of writing about the Biafran conflict with Half of A Yellow Sun and then more recently it was addressed in the autobiographical work of Chinua Achebe There Was A Country: A Personal History of Biafra, the book he published not long before his death, finally speaking out about what has long been considered a taboo subject in Nigeria’s past, one that the generations who lived it had seemed to wish to remain silent on.

Note: This book was an ARC (Advance Reader Copy) kindly provided by the publisher via NetGalley.

January 7, 2015 by Claire 'Word by Word'

Savage Girl by Jean Zimmerman

Drilling in a Nevada Silver Mine

Set in 1875, Savage Girl begins when the wealthy socialite Delegate family are on a tour of the American West, having travelled to Nevada by private train to visit family mining concerns.

The son, Hugo, a 22-year-old anatomy student at Harvard, who keeps taking time out from his studies due to undiagnosed mental health issues, visits a back alley sideshow attraction with his mother entitled ‘Savage Girl’, allegedly a wild, mute 18-year-old girl raised by wolves. It is a popular attraction, attracting many of the mining community and the Delegate family are interested in her, for much more than entertainment purposes.

They have something of an obsession with the feral child phenomena and the nature versus nurture debate and enter into negotiations with the keeper of the girl in their hope of bringing her to into their family, to civilise her and prove a philosophical point.

The Coming Out Season

They succeed in bringing her back to New York, dressing her and teaching her all that is necessary to make her debut into high society. While the parents are pleased with her progress, their son Hugo isn’t so certain.

Torn between what might be a growing love for his savage sister and a wary suspicion of her, he isn’t sure whether to admire her achievements or to be afraid of her influence, as there is a trail of violent murder that follows in her wake. Only Hugo seems to be aware that these unexplained deaths all have one thing in common, they are men that had recently had contact with their protégé.

Savage Girl (2) Hugo knows she has a night life that his parents aren’t aware of and begins to follow her to try to discover where she goes and what she does. He is equally afraid, given his own history of instability and wonders if it may be himself who is responsible and though he cannot prove it, it is to hear his confession and description of what he found at the scene of the murder of one of his friends, that opens the first pages of the novel. It is Hugo who narrates this story of how the savage girl came into their lives and all the events that followed.

The novel follows ‘Savage Girl’s’ progress, Hugo’s paranoia and reasoning within the context of Manhattan’s Gilded Age (late 1800’s) where only those who know the rules, befriend the right people and come from socially acceptable families will make it.

It is an intriguing story, wrapped around a puzzling, violent mystery containing a dark, barely legible heartbeat of early feminist activism and that nature versus nurture debate. As historical fiction goes, it has all the elements, pure, entertaining escapism.

Note: This book was an ARC (Advance Reader Copy) kindly provided by the publisher.