February 16, 2023 by Claire 'Word by Word'

The Art of Losing by Alice Zeniter tr. Frank Wynne

Most Popular Library Book of 2022

The Art of Losing by Alice Zeniter was the winner in 2022 of the Dublin Literary Award, an award where all books nominated are chosen by librarians around the world. As a result, this book went on to become the most borrowed book in Ireland, though it was nominated by the Bibliothèque publique d’information, France.

Three Generations of Family From 1930’s Algeria to Present Day Paris

Spanning three generations, beginning with Ali, born in a mountain village of the Kabyle region of northern Algeria, his son Hamid, also born there but whisked away to France with his parents in 1962, when threats and violence arrived in the village, endangering their lives, to Naima, born in France – the one who seeks answers to questions about who they are, why they had to leave and the stigma that surrounds their identity.

wp-1676027504150 Written in three parts, each is an immersion in that era and life, showing how swiftly families change when they cross into another culture, how foreign they become to their own, how important it is to heal the wounds of the past, to acknowledge, understand and have tolerance for differences; how fear passes down ancestral lines, how connection is important.

The prologue begins on a day near the end of what is to come. Naima has a hangover, a phrase repeats in her mind, her cousin’s words, demanding ‘Have you forgotten where you come from?’ She is preparing for an exhibition, an event that will take her back to her roots in Algeria.

As with many that use a prologue, it is a good idea to reread it after finishing the book, it has little context in the beginning. To be honest, I don’t find its placement at the beginning either helpful or intriguing. The book didn’t need it.

A Kabylian Mountain Village

And so we return to the 1930’s, a better place to begin the story.

In the 1930’s, Ali is a poor adolescent boy from Kabylia. Like most boys in his village, he is hesitating between breaking his back in small family fields dry as sand, tilling the lands of a colonist or some farmer richer than he is, or going down to the city, to Palestro, to work as a labourer.

Photo by Alin Luna on Pexels.com

The family fortune changes, first when their father dies in a rockslide, then when Ali and his brothers are caught in a flash flood and manage to not only save themselves, but trap a floating olive press that almost drowns them. It becomes key in changing their circumstance and before long they buy olive groves of their own.

The wealth of Ali and his brothers is a blessing that rains down upon a wider circle of cousins and friends, binding them into a larger, concentric community. It takes in many of the villagers, who are grateful. But it does not make every one happy. It overthrows the erstwhile supremacy of another family, the Amrouches, who, it is said, were rich back when lions still roamed.

Though it is 100 years since the colonisation of Algeria by the French, life in the mountainous hamlets still runs according to clannish loyalties. Rifts exist between villagers, each sides with their own clan, it brings no hatred or anger, in the early days it is simply a matter of pride, of honour. However, whenever there is a debate or decision, they naturally take opposite views.

A qaid (local leader appointed by the French) warns them of bandits, men who say they are fighting for the independence of the country, said to have been manipulated by Egyptian revolutionaries and Russian communists. When the freedom fighters appear, they will tell them they are not outlaws, ‘we are Kabyles, Muslims, like you’.

The villagers waver between exaltation and fear. Exaltation because everyone here believes that the French have no right to what the mountain lands offer to the Kabyles. Fear because of the word ‘we’, used so casually by this man that no one here has ever seen.

Things hot up and eventually they will be warned against listening to French propaganda and threaten those affiliated with them, (WW2 war veterans) should they continue to claim their war pension. This group become referred to collectively as harki. As will be their descendants, anyone who admits their family left in 1962.

First Generation Transition

Camp de Rivesaltes 1962 France When they flee to France, they are initially housed in the ‘Camp de Rivesaltes‘ and subsequently sent to a social housing community in Normandy. Hamid is the eldest of what will soon become a family of 10 children. He is the go-between, the first to receive the French education, to learn what is expected of them, to encounter racism, to want to escape the entrapment of a family that will always be seen as outsiders.

Perhaps if his childhood had been like Clarisse’s, he would have done something else, he would have taken the time she suggested to to discover what he truly loves, what he wants to devote his days to doing, but he has not been able to shake off entirely the obligation of the utilitarian, the efficient, the concrete, nor has he been able to shake off a notion of the civil service as a grail where he is fortunate to be allowed to work.

At night, as he sets his alarm clock, he sometimes thinks that it takes much longer than he expected to escape, and that if he has not put as much distance between himself and his childhood as he would have liked, the next generation can carry on where he left off. He imagines that what he is really doing in the stifling little room that serves as his office is amassing shares in freedom that he will be able to pass on to his children.

He is free to marry for love, but he carries a legacy of silence into it. Outside the country of his birth, he is not judged like his father was for initially not producing a son. Hamid will raise only girls. One of them, Naima will tell their story.

“Every family is the site of a clash of civilizations.” Pierre Bourdieu, Sociologist, Algeria 1960

A Mystery of Identity and Repercussion for Multiple Generations

On discovering her father and therefore her family are referred to as harki, Naima sets out to discover what exactly this means and what her grandfather and others like him might have done to be so distrusted by their own. Despised at home and unwelcome in the country that has given them citizenship due to their efforts and support during WW2 – and left them stranded thereafter.

The path to acceptance is a lonely road and an almost impossible one without losing one’s identity completely; something must be let go, given up – each successive generation moves further away from their roots, knowing less and less about who they were.

The War That Made Heroes of Some & Traitors of Others

Naima’s investigation into her grandfather Ali’s past, reminds us of others who joined the cause to fight in WW2, of the Battle of Monte Cassino, in Italy. Like men from other colonial countries, he fought, yet as a consequence, for defending France, for being a war veteran, became perceived by many in his own country as a traitor.

As I read about this, I stopped and went to check a few of my own ancestral documents and sure enough, my grandfather too fought in the Battle of Monte Cassino, a raw subject he never talked of, that gave him nightmares for years. He lost his best friend there. In his division alone 1,600 New Zealanders lost their lives. These men were always regarded as heroes.

Looking Back, Healing Wounds, Learning Whose Version of a Story?

The Art of Losing brilliantly portrays these lives over three generations to bring Algerian history alive in a way that is rare to come across. Though there is a depth of research behind it, the pace never slows, in the hands of this storyteller, artfully using her characters, their relationships and circumstances to present an historical perspective and explain why sometimes silence and burying ones pain seem like the only way to survive, to manage disappointment. But then successive generations are challenged in relationships to break old patterns and heal wounds they may have inherited without even knowing the cause.

The novel ends with a retrospective art exhibition of a man Lalla, named in homage to Lalla Fatma N’Soumer (1830-1863) a Kabylan leader of resistance against the French, an Algerian Joan of Arc.

History is written by the victors, Naima thinks as she drifts off to sleep. This is an established fact, it is what makes it possible for history to exist in only one version. But when the vanquished refuse to admit defeat, when, despite their defeat, they continue writing their own version of history right up to the last second, when the victors for their part, write their history retrospectively to show the inevitability of their victory, then the contradictory versions on either side of the Mediterranean seem less like history than justifications or rationalizations sprinkled with dates and dressed up as history.

Perhaps that is what kept former residents of Bias so close to the camp they loathed; the could not bring themselves to break up a community that had reached an agreement on the version of history that suited them. Perhaps this is a foundation of communal life that is too often overlooked yet absolutely essential.

The original French version l’art de perdre was published in 2017, the English translation in 2021, and in Sept 2021 the French president Emmanuel Macron, made an official apology and asked for forgiveness for the French treatment of Algerian Harki fighters, for abandoning them during their home country’s war of independence. Trapped in Algeria, many were massacred as the country’s new leaders took brutal revenge. Thousand of others were placed in camps in France, often with their families, in degrading and traumatising conditions.

A Must Read novel. Highly Recommended.

Alice Zeniter, Author

Alice Zeniter was born in 1986. She is the author of four novels; Sombre dimanche (2013) won the Prix du Livre Inter, the Prix des lecteurs de l’Express and the Prix de la Closerie des Lilas; Juste avant l’oubli (2015) won the Prix Renaudot des lycéens.

l’art de perdre (2017) won the Prix Goncourt de Lycéens and 5 other French literary awards, in translation as The Art of Losing (2021) it won the Dublin Literary Award (2022) and was among the 20 top-selling Francophone books for two years in a row.

“I decided I wanted to learn more, but I wasn’t particularly interested in doing all this research for myself. My own self isn’t of huge interest to me, whereas anything that taps into the collective, and the political, this I care about.” Alice Zeniter

On her Inspiration from French sociologist Nicole Lapierre (author of Sauve qui peut la vie)

“…in it, she says that we need to learn how to tell their story like we do Odysseus’s. That migrant’s stories aren’t about pity, no, they’re about a never-ending journey, a story of craft and resourcefulness, of strength and beauty, of repeated departures, and until we manage to tell these stories in that way, we are abandoning them, leaving them to at best be pitied, and at worst be hated and feared. And that’s when I realised that the story I was researching, which dated from the early 1960s, completely echoed these current events. It is the story of populations locked in camps built far from urban centres, hidden away so that many will be able to say they didn’t know, that they don’t want to know or bother with these realities, with typhus and lice… This is when I realised that there might be an emergency to write about this motif, focusing on the fact that any migration is first an emigration, and removing that part from the story amputates people, it condemns them to misunderstandings. And that’s also when I decided to write this story in three acts. The emigration, the arrival which never really arrives and the third generation which, despite knowing nothing about the land of origin, has never been able to fully arrive either, as French people.”

Alice Zeniter is a a French novelist, translator, scriptwriter and director. She lives in Brittany.

February 14, 2022 by Claire 'Word by Word'

A Man’s Place by Annie Ernaux tr. Tanya Leslie

A book that can be read in an afternoon, this is my first read of Annie Ernaux’s work, one I enjoyed and appreciated. I did find myself wondering why the French title La place was changed to A Man’s Place. I find the change in title unnecessarily provocative and limiting.

At only 76 pages, it is a brief recollection that begins in quiet, dramatic form as she recalls the day her father, at the age of 67, unexpectedly, quite suddenly dies.

Other memories arise as she recalls this shocking one and it is this same recollection she will end the book with, albeit alongside a few other now restored memories, once she has written her way through many others as she attempts to create a tableau of anecdotes that describe the man her father was, their family, social status and surroundings.

A child who will rise into and feel comfortable within a middle class environment, marrying into it, she then tries to look back, remember and understand the characteristics and desires of her family – her father in particular – now that she dwells on the other side, among the petite bourgeoisie.

Having decided she has no right to adopt an artistic approach to write about him (the novel), she embarks on a more neutral tone.

I shall collate my father’s words, tastes and mannerisms, the main events of his life, all the external evidence of his existence, an existence which I too shared.
No lyrical reminiscences, no triumphant displays of irony. This neutral way of writing comes to me naturally, it is the very same style I used when I wrote home telling my parents the latest news.

Neither fiction or nonfiction, this work has been described as an autosociobiographical text, one that explores their lives and the social milieu within which they are surrounded, dwell and evolve.

Though she only met her grandfather once, she sketches him through overheard comments, a hard man that no one dared quarrel with, a carter for wealthy landowning farmers.

His meanness was the driving force which helped him resist poverty and convince himself that he was a man. What really enraged him was to see one of the family reading a book or a newspaper in his house. He hadn’t had time to learn how to read or write. He could certainly count.

Ernaux’s father was fortunate to remain in education until the age of 12, when he was hauled out to take up the role of milking cows. He didn’t mind working as a farmhand. Weekend mass, dancing at the village fetes, seeing his friends there. His horizons broadened through the army and after this experience he left farming for the factory and eventually they would buy a cafe/grocery store, a different lifestyle.

Ernaux shares memories, observing her father and her own growing awareness of the distance between his existence and way of being and that witnessed at the homes of friends she becomes acquainted with, as she straddles the divide, living in one world, familiar with the other, neither judging or sentimentalising the experiences as she notes them down.

In front of people whom he considered to be important, his manner was shy and gauche and he never asked any questions. In short, he behaved intelligently. Which consisted in grasping our inferiority and refusing to accept it by doing everything possible to conceal it.

They are a snapshot in time and of a place and way of life of a certain social class and milieu, one she is able to preserve by collecting these memories in a kind of obituary to both her father and the places he lived and worked, the people he loved, the mannerisms and behaviours he engendered.

His greatest satisfaction, possibly even the raison d’être of his existence, was the fact that I belonged to the world which had scorned him.

Annie Ernaux, Author

Born in 1940, Annie Ernaux (née Duchesne) was born in Lillebonne and grew up in Yvetot, Normandy, where her parents ran a café and grocery store. She was educated at a private Catholic secondary school, encountering girls from more middle-class backgrounds, and experiencing shame of her working-class parents and milieu for the first time. After studying at Rouen University she became a school teacher.

Her books, in particular A Man’s Place (La Place) and A Woman’s Story (Une femme) have become contemporary classics in France.

One of France’s most respected authors, she has won multiple awards for her books, including the Prix Renaudot (2008) for The Years (Les Années) and the Marguerite Yourcenar prize (2017) for her entire body of work. The English translation of The Years (2019) was shortlisted for the Man Booker prize International and won the Warwick Prize for Women in Translation (2019).

The main themes threaded through her work over more than four decades are: the body and sexuality; intimate relationships; social inequality and the experience of changing class through education; time and memory; and the overarching question of how to write these life experiences.

Fitzcarrraldo Editions have now translated and published seven of her works into English.

August 26, 2021 by Claire 'Word by Word'

Love Anger, Madness by Marie Vieux-Chauvet tr. Rose Myriam-Réjouis, Val Vinokur

A Haitian Trilogy – Introduction by Edwidge Danticat

Love Anger Madness Marie Vieux Chauvet Originally published in French as Amour, colère et folie, this trilogy of novellas was originally suppressed upon its initial publication in 1968. Seen as a scathing response to the struggles of race, class and sex that had occurred in Haiti, this major work became an underground classic, would send its author into exile and would finally be released in an authorised edition in France in 2005 (this English version in 2009).

Considered by Edwidge Danticat as the cornerstone of Haitian literature, she opens her introduction telling us that “Fewer than a handful of Haitian writers have, both while alive and dead, inspired as much adulation, analysis, and discussion as Marie Vieux-Chauvet.”

Born in Port-au-Prince in 1916, Marie Vieux-Chauvet was a member of the “occupation generation”, that is, born a year after the United States invaded Haiti, an occupation that would last 19 years. She would use the turmoil of that rebellion as the back-story for Love, the first novella of the trilogy.

“We have been practicing at cutting each other’s throats since Independence,” she writes of the country we Haitians like to remind the world was the first black republic in the Western Hemisphere, home to the only slave revolt that succeeded in producing a nation. What we would rather not say, and what Claire Clamont and Marie Vieux-Chauvet are brave enough to say, is that this same country has continued to fail at reaching its full potential, in part because of foreign interference and domination, but also because of internal strife and power struggles.

In three distinct novellas it unflinchingly manages to condemn totalitarianism and tyranny, with little care of the consequences, an act of courageousness or recklessness, but one that would make a significant and permanent mark in the chronicles of Haitian literature.

Love

The narrator of Love, Claire Clamont, is the eldest of three daughters, of a landowning upper-class family. She is the son her father never had and he wishes her to runs things as he would have them done. However, he hasn’t reckoned on her stubbornness and refusal to affiliate with some of the old ways he indulges, having raised her to think of them as superstitious. As a result she is neither feared nor respected by the workers, whom he had sold parcels of land to fund his political campaigns, a futile effort that has left the family near penniless.

The three sisters of this aristocratic family live together, all coveting the same man, Felicia’s husband. Annette succeeds in seducing him, Claire silently, voyeuristically encouraging her.

Meanwhile, a man sent to reform Haiti is known to use violent, torturous means to get his message across, preying on the innocent.

The love this elder daughter practices is tinged with jealousy, revenge and resentment, laying blame at the feet of an ancestor with dark skin. She resents this ancestor who made her so, resents her father for trying to turn her into the son he never had, resents one sister for marrying a man she loves and the other for having seduced him.

Anger

Anger centres around a family and the day a group of black uniformed paramilitary seize their land, putting stakes in the ground, the grandfather and the young disabled grandson are indignant, the son and his wife wary and afraid, their older daughter Rose is practical, the young adult son Paul going crazy, desires revenge.

Men arrive and plant stakes in the ground of land belonging to a family, they wear black uniforms and invoke fear. Each of the family inside react. Then the concrete arrives. They’re seizing the land and building a wall.

The family is observed, tries to address the injustice, is compromised.

The mother got up slowly, put down her needlework, walked over to the old man and spoke into his ear.

“Look at him, Grandfather,” she whispered, “just look at him.”

The child was clenching his fists and grinding his teeth.

“Who will flog those who have taken our land?” he said without paying any attention to the mother. “Is there no longer a steward who can do it?”

“Alas, no!” the grandfather answered.

“Why not?”

“Because there are ups and downs in the life of a people. As the arrow rises, it gives birth to heroes; when it falls, only cowards come into the world. No steward would agree to stand up to those who have taken our land.”

He told himself that his crippled and sickly grandson was the faint beginning of the next era of heroes and that the arrow had begun its slow ascent only eight years ago. Hundreds more must have come into the world the same time he did, he thought, and with feet and legs as well as a brave soul. A day will come when they will grow up and the birds of prey will have to account for their deeds to every last one of them.

Madness

Madness is narrated by René, a lower class mulatto poet hiding inside his shack, paranoid about what’s going on outside his door and inside his mind, finding solace in a bottle, in rituals to do with voodoo beliefs that most of his life he has rejected and the poet friends he fearfully opens his door to, to offer them refuge. Unclear, what is real and what is the projection of a man’s fearful mind, we read on, aware that under oppression anything is possible.

A thought provoking read that invites the reader to understand more about the historical and present situation in Haiti.

Marie Vieux-Chauvet was a Haitian novelist, poet and playwright, the author of five novels including Dance on the Volcano, Fonds des Negres, Fille d’Haiti and Les Rapaces.

Her works focus on class, color, race, gender, family structure and the upheaval of Haitian political, economic and social society during the United States occupation of Haiti and the dictatorship of François Duvalier. She died in New York in 1973.

Gratitude by Delphine de Vigan (France) tr. George Miller

les gratitudes French literature Ageism I’ve read one other novel by Delphine de Vigan, which was auto-fiction and delved into lives affected by a bi-polar parent. A later novel also sat on the edge of fiction and real life, a novel of suspense where a friendship becomes obsessive and perhaps dangerous.

Gratitude feels like a departure from that style of writing, there’s nothing haunting or tense here, no tactics to turn the page faster.

More reflective, it considers the dilemma of ageing on three people: childless, unmarried Michka who was orphaned at the age of seven, near the end of her life; Marie, a young woman who lived upstairs, who has become like family to her; and Jérôme, the resident speech therapist who visits and is touched by Michka’s way of being, as he attempts to retrain her mind to find the lost words.

It’s a relatively simple tale told from the perspective of two people, one whose connections go back many years, the other who meets her for the first time in the care home. Both are equally important, reminding me of the beginning of that saying…

People come into your life for a reason, a season, or a lifetime. When you figure out which it is, you will know exactly what to do.

How To Express Gratitude

It is Marie who in the opening pages questions what it means to have gratitude and how to show it to someone who has been important in one’s life. She reflects on Michka’s life and their final interactions, in search of evidence of her gratitude. Jérôme wishes there was a forewarning system, to let us know when someone’s time is imminent, even though he works with the elderly, he suffers from the shock of their departure.

The narrative switches between the two as first Marie recalls the day everything changed, when Michka lost her independence and then moments are shared while she is in care, Michka’s conversation affected by her aphasia, the impairment of her use of language, other words jump ahead pushing out the one she wishes to say.

The admission interview for the nursing home demonstrates the terror and horror of entry, as if going for a job interview for a job you never wanted in the first place, made to feel like you might be rejected. The director reminds her that it’s the same with everything in life – whatever you do, there are tests, interviews, competitions, exams, assessments, evaluations, grading. It is necessary to show your dedication, commitment, motivation and determination.

In the second half as more and more words disappear or malfunction, a sense of urgency arises.

Attaining Completion, Resolution

It is a slice of life and a look into that part of it that is imperfect, that part when some have to be at the mercy of others, in a facility that diminishes the end, possibly brings it on more quickly.

Michka has an unresolved matter to deal with and in her sessions with Jérome, which she often sabotages to question him about his father, she tells him of her regret, the thing she is unable to do for herself. Time is running out.

Gratitude is a life-affirming read, even if there are sad undertones, showing there exist all manner of souls around, those that want to hurry us along, and those that without expectation of reward, are willing to go out of their way to help another. And the importance of fulfilling those wishes for another.

My Review Of:

Nothing Holds Back the Night by Delphine de Vigan

gratitude Maya Angelou Delphine de Vigan

N.B. This book was an ARC ( Advance Reader Copy) with thanks to Bloomsbury Publishing provided via Netgalley.

January 1, 2021 by Claire 'Word by Word'

Fresh Water for Flowers by Valérie Perrin tr.Hildegarde Serle

“If life is but a passage, let us at least scatter flowers on that passage.”

cemetery keeper changer l'eau des fleurs What a refreshing read to end 2020 with, a novel of interwoven characters and connections, threaded throughout the life of Violette Touissant, given up at birth.

When I was born I didn’t even cry. So I was put aside, like a 2.67kg parcel with no stamp, no addressee, while the administrative forms were filled in, declaring my departure prior to my arrival.
Stillborn. A child without life and without a surname.

We first meet Violetteas an adult. Having been a level-crossing keeper she is now a cemetery keeper. She introduces her neighbours and their characteristics in common, they are an intriguing lot, who we are going to get to know better.

Those neighbours she lives among are the dead, while she lives in the heaven of the living, at the mid-range of life having been through plenty of pain and suffering to get there. Now rewarded, she has found her place, her people and those who deserve to be part of it, have found her too.

My present life is a present from heaven. As I say to myself every morning, when I open my eyes.
I have been very unhappy, destroyed even. Nonexistent. Drained. I was like my closest neighbours, but worse. My vital functions were functioning, but without me inside them.

Level Crossing Keeper

The 94 short chapters all begin with a thought provoking quote, the narrative seesaws back and forth to moments in that life, sometimes revisiting the same moments, but seeing them from the point of view of Violette, her husband Philippe and the many other pairs of characters we encounter, through their connection to those dead neighbours of hers.

Since taking on the job of cemetery keeper, after meeting one of the most life-changing characters, Sasha, she has been recording details of the events that take place in the cemetery, making diary-like entries, references that she is able to refer back to when people stop by to have a cup of tea or something stronger, looking for the resting place of someone important to them, not always family, but people with connections that weren’t always able to be fully expressed in life.

Death never takes a break. It knows neither summer holidays, not public holidays, nor dentist appointments…It’s there, everywhere, all the time. No one really thinks about it, or they’d go mad. It’s like a dog that’s forever weaving around our legs, but whose presence we only notice when it bites us. Or worse, bites a loved one.

The narrative returns to her early adult life, at 18, already married, she discovers the 821 page novel L’Oeuvre de Dieu, la part du Diable a French translation of John Irving’s The Cider House Rules, a book known to open minds and hearts, eliciting compassion for a set of circumstances no one really thinks about, making the reader look at the world in a slightly different way.

Which is perhaps what Fresh Water For Flowers does, taking characters in unconventional circumstances and sharing their stories, watching how those stories shock, enlighten, end and change lives.

Violette too will have to deal with death. A death that develops into the more significant mystery at the core of the novel. And with it, innumerable twists and turns, suspicions and revelations.

Life is but an endless losing of all that one loves.

Every summer she stays in the chalet of her friend Célia, in the calanque of Sormiou, Marseille. A place of refuge and rejevenation, that Perrin too brings alive, eliciting the recovery and rehabilitation this nature-protected part of the Mediterranean offers humanity.

It’s a gentle novel because even though there are moments of tragedy, they are seen through the eyes of the most empathetic character, so even the most villainous, unlikable characters are given a generous, understanding hearing.

The details of the life of a keeper, whether it’s the level crossing or the cemetery are so realistic, evocative and visual, it wouldn’t surprise me to hear that this book may be turned into a series; it’s too long for a movie and with so many interconnecting lives, it feels like it could have continued on, just as life and death does, always someone arriving, someone departing, and someone there to soothe the way through those transitions.

It’s not a book I have heard anything about until now, but it’s going on my list of favourites for 2020 and is one I highly recommend.

Not a day goes by without us thinking of you.

N.B. Thank you to Europa Editions for sending me a copy for review.

August 27, 2020 by Claire 'Word by Word'

Sex and Lies by Leïla Slimani

translated by Sophie Lewis (from French)

Reality bites.

Sex and Lies Leila Slimani Morocco The last nonfiction book I read was also set in Morocco (at the time referred to as the Spanish Sahara) written by a foreign woman living openly with her boyfriend, it couldn’t be more in contrast with what I’ve just read here – although Sanmao does encounter women living within the oppressive system that is at work in this collection.

In Morocco the ban on ‘fornication’, or zina, isn’t just a moral injunction. Article 490 of the penal code prescribes ‘imprisonment of between one month and one year [for] all persons of opposite sexes, who, not being united by the bonds of marriage, pursue sexual relations’. According to article 489, all ‘preferential or unnatural behaviour between two persons of the same sex will be punished by between six months and three years’ imprisonment’.

Leïla Slimani interviews women who responded to her after the publication of her first novel Adèle, a character she describes as a rather extreme metaphor for the sexual experience of young Moroccan women; it was a book that provoked a dialogue, many women wanted to have that conversation with her, felt safe doing so, inspiring her to collect those stories and publish them for that reason, to provoke a national conversation.

Novels have a magical way of forging a very intimate connection between writers and their readers, of toppling the barriers of shame and mistrust. My hours with those women were very special. And it’s their stories I have tried to give back: the impassioned testimonies of a time and its suffering.

Photo by Sharon McCutcheon on Pexels.com

In these essays Leila Slimani gives a voice to Moroccan women trying to live lives where they can express their natural affinity for love, while living in a culture that both condemns and commodifies sex, where the law punishes and outlaws sex outside marriage, as well as homosexuality and prostitution. The consequences are a unique form of extreme and give rise to behaviours that shock.

It’s both a discomforting read, to encounter this knowledge and hear this testimony for the first time, and encouraging if it means that a space is being created that allows the conversation to happen at all.

However, overall it leaves a heavy feeling of disempowerment, having glimpsed the tip of another nation’s patriarchal iceberg. We are left with the feeling that this is a steep and icy behemoth to conquer. Article 489 is not drawn from sharia or any other religious source, it is in fact identical to the French penal code’s former article 331, repealed in 1982. They are laws inherited directly from the French protectorate.

In a conversation with Egyptian feminist and author Mona Eltahawy about the tussle between the freedom desired and the shackles forced upon women, Eltahawy responded by using words attributed to the great American abolitionist Harriet Tubman, who devoted her life to persuading slaves to flee the plantations and claim their freedom.

She is meant to have said: “I freed a thousand slaves. I could have freed a thousand more if only they knew were slaves.” Emancipation, Eltahawy told me, is first about raising awareness. If women haven’t fully understood the state of inferiority in which they are kept, they will do nothing but perpetuate it.

Women are stepping out of isolation and sharing their stories everywhere, finding solidarity in that first step, sharing in a safe space, being heard, realising they are not alone.

May it be a stepping stone to change.

I read this book as part of WIT (Women in Translation) month and was fortunate to have been gifted it by a reader, since I participated in the gift swap, so thank you Jess for sending me this book, you can read her review of it on her blog, Around The World One Female Novelist at a Time.

August 12, 2020 by Claire 'Word by Word'

The Red Sofa by Michèle Lesbre

translated by David Ball, Nicole Ball

An Unexpected Trans-Siberian Railway Trip

le canapé rouge the red sofa michèle Lesbre

A French novella that I read in an afternoon, we accompany our Parisian protagonist Anne, on a train journey towards Lake Baikal, in Southern Siberia, a journey she makes on a local train, having spontaneously decided to find out why her friend Gyl is no longer responding to her letters.

For the first six months he had written often, telling me he had time to go fishing for omul in the lake and make kites for children.
And then, silence.

Once on the train and it’s a long journey, she has time to think and recall their friendship, they were lovers many years ago and while she holds no flame for him, the journey allows her to reflect on the highs and lows of their union.

I knew that the return trip is the real journey, when it floods the days that follow, so much so that it creates the prolonged sensation of one time getting lost in another, of one space losing itself in another. Images are superimposed on one another – a secret alchemy, a depth of field in which our shadows seem more real than ourselves. That is where the truth of the voyage lies.

Get To Know Your Neighbour

What she does spend time thinking of, is her recent past and another spontaneous decision, to knock on the door of a neighbour whom she has never seen, an elderly woman.

I had never run into her in the lobby of the building, not on the stairs. I knew all the other people who lived there, or at least their names and faces, but Clémence Barrot remained a mystery. No sounds would ever reach me when I walked by her door, and if I asked questions about her, all I got were laconic answers and knowing looks…A character!

The door is opened by a young girl and peering inside she sees the older woman sitting on a red sofa by a window. As an excuse for her curiosity she mentions there might be noise as she has people coming for dinner that evening. The woman asks her a favour in return for the anticipated inconvenience.

With a big smile, she retorted that she would rather we proceeded differently: for all past dinners, for this one and the next ones, she would only ask in exchange that I occasionally read to her a little, if I had the time.

Passionate French Women Who Faced Death Unflinchingly

And so we meet some bold French female heroines of the past, sadly a number of whom for their feminist inclinations in the wrong era, lose their lives at the guillotine.

“Tell me about that gutsy girl again,” Clémence Barrot would sometimes ask about Marion de Faouët and her army of brigands. She had, just as I did, a real affection for that child who had not grown up to become a lady’s companion despite all the efforts of the Jaffré sisters. No, she became a leader of men instead, an avenger of Brittany which had been starved during the 1740’s.

A wild beauty, faithful to her village, her loves and her ideals, Marion had been imprisoned several times before dying on the gallows at the age of thirty-eight.

While these stream of consciousness thoughts pass through her mind, various locals enter and exit the train. She is happy to be immersed in the languages of the area and in two books she has brought with her, Dostoevsky’s War and Peace and a book by the philosopher Jankélévitch.

Travel To Exotic Destinations Through Story

le canapé rouge the red sofa Michèle Lesbre WIT Month

Becoming particularly interested in one man whom she can’t communicate with – Igor – she imagines things about him from the little she observes and seeks him out more than one time when he disappears.

I had just read ‘There are encounters with people completely unknown to us who trigger our interest at first sight, suddenly, before a word has even been said…”

It’s an engaging read considering not much happens, but there is just the right mix of action and reflection and indeed, by the end a build up to a couple of dramas and quiet resolution.

I really enjoyed the read and was surprised at how captivated I was by the journey. I do love long train journey’s and hers was such an indulgent whim, that the suspension of what she will encounter is enough to keep the reader interested, and the relationship with her elderly neighbour provides a brilliant counterpoint and empathic adjunct, becoming the more significant event to the ‘thousands of miles’ distraction.

N.B. This was one of the many Seagull Books offered weekly to readers during the period of confinement.

Vintage 1954 by Antoine Laurain tr. Jane Aitken, Emily Boyce

French Literature

Another satisfying light read full of laughs from Antoine Laurain. It’s so rare that a book actually makes me laugh out loud, but this one did, quite a few times.

It’s far-fetched, but knowing he writes an uplifting tale and creates such fun characters makes me want to read everything he writes.

Here, its 2017 and we meet a Parisian man named Hubert who lives in a building that has been in his family for generations, though now he owns only the apartment he lives in. His wife and daughters are away, he had just attended the management committee meeting for residents and on entering his cellar afterwards discovered a dusty 1954 Vintage Beaujolais.

Accidentally locking himself in, he is rescued by Bob from Milwaukee, who’s rented Madame Renaud’s apartment on AirBnB, an activity forbidden by the committee (say you’re the American cousin if anyone asks) so in a gesture of appreciation Hubert invites Bob and two tenants Julien (a cocktail waiter at Harry’s Bar) and Magalie (a restorer of antique ceramics) to join him to open the bottle.

1954 was a special year and the novel has already taken us to the Saint Antoine vineyards in the Beaujolais wine region, just north of Lyon where the grapes may have been infused with a touch of magic from a low flying unidentified object.

Monsieur Pierre Chauveau (Julien’s great grandfather) gave a witness statement on 16 September 1954, describing what he had seen. His unusual testimony was classified by the police as follows:

Report of an unidentified flying object by one Pierre Chauveau, a wine grower residing in Charmally-les-Vignes.

Though mocked locally, the police weren’t as surprised, by the end of 1954 more than 1,000 witness statements and over 500 reports of UFO sightings had been received by the police across the country. No explanation for this phenomenon was ever found and gradually the number of reported sightings fell back to normal levels – between fifty and one hundred a year.

One evening shortly after, he consumed a bottle of the 1954 Beaujolais, gave some to his dog (as was his habit), went out for a walk and they were never seen again.

The morning after the four in Paris drink the vintage wine, they wake up in 1954.

Hubert loosened his tie and walked rapidly back home, trying as best he could to make sense of the morning’s events. Unless it was a dream, Salvador Dalí was staying at the Hotel Meurice, all the buses were vintage, street sellers had reverted to using hand-drawn carts and the large moustachioed man surveying his building work whom he’d greeted as he left this morning was none other than Monsieur Bouvuer himself, the founder of the charcuterie of that name. The charcuterie that had opened in 1954. Hubert stopped. 1954. The same year as the wine.

As they head out into their day, we too are taken back in time and see the city and people’s habits as they were back in the 1950’s. Bob, who had never been to Paris took the longest time to realise he was no longer in 2017.

The four of them have various interesting encounters, Hubert with a long lost relative whose charred diary he finds in the apartment he left empty for 24 years, Julien meets the original Harry MacElhone, founder of the bar he works in and Magalie seeks out her now thirty-one-year old grandmother Odette.

They meet up at Harry’s to discuss their situation and to come up with a plan on how to get themselves back to their present, which will lead them on another adventure to the wine region of Beaujolais.

It’s an entertaining ride, as they journey across old Paris bringing back to life a few memorable characters and places in Paris of a bygone era.

Along the way, we encounter Jean Gabin, Edith Piaf, Salvador Dali, Robert Doisneau, Marcel Aymé, Jacques Prévert, Hubert de Givenchy, Audrey Hepburn, François Truffaut, Claude Chabrol, Jean-Luc Godard, the duke of Windsor and the infamous Scotsman of the winebar where the Bloody Mary was said to be invented, Harry MacElhone.

In a blog post Millésime 54 Antoine Laurain briefly mentions that readers will come across these characters in his book and if you click through you’ll see a collection of portraits of some of them.

These encounters reminded me of Woody Allen’s film Midnight in Paris, except here, Antoine Laurain pays tribute to more renowned French celebrity characters of Paris, and its the 1950’s not the 1920’s, inviting the reader to discover who they were and where they used to hang out.

In an interview, Laurain explained that the idea of writing a story where his characters travelled back to the 1950’s came to him long ago, before he wrote The President’s Hat. He adored the work of Doisneau and Brassaï, but he needed a way to bring them back to era. The wine became the way and that surge in UFO sightings that actually occurred in 1954, his point of departure.

Vintage 1954 is an invitation to the reader’s imagination to join Laurain’s adventure in 50’s Paris, to discover the vineyards of the Beaujolais region, and is as pleasurable, if not more than the wine itself.

A full-bodied, sweet novella, with depth, elegance, it is expressive, connected, ultimately one of finesse.

Further Reading

Interview Q&A with Antoine Laurain by Gallic Books – Wine and time travel with Antoine Laurain

The Book Trail Vintage 1954 – a few of the book locations in Paris mapped out with explanations (also links to locations in his previous books)

The President’s Hat (reviewed here)

The Red Notebook (reviewed here)

Smoking Kills (reviewed here)

Buy a Copy of Vintage 1954 via Book Depository

May 31, 2019 by Claire 'Word by Word'

La Tresse (The Braid) by Laetitia Colombani (France)

This novel La Tresse by Laetitia Colombani was a birthday gift from a friend, at the time I was given it, it wasn’t available in English, however it has since been translated and published in 2019, available under the title The Braid.

It tells the stories of three women living different lives in three countries, each facing a monumental change, each determined to confront that change in their own way, once they overcome the obstacle that stands in their way, and the discrimination that exists in their society, that causes some not to support their efforts.

It’s written in simple language and has the air of a story being told, almost one I can imagine listening to, or watching on film, rather than being lived in the moment.

There is little description, little of the mundane, there is a superficiality to it – almost fable-like, they don’t seem like real lives, there’s an element of cliché in what they each represent. There is a symmetry to the stories, a correlation that creeps up on the reader as we become aware of the pattern that makes these three situations similar and the ‘tresse’ that will create a connection between them.

India – we meet Smita, a young mother from the lowest caste, who is determined that her daughter will not follow in her footsteps, in the disgusting job she and her mother before her have had to do, she has a plan to enable her daughter to obtain an education, that confronts the expectations of her caste.

Sicilie – Guilia left school at 16 to work in her father’s atelier, as he lies unconscious in hospital she discovers he was hiding something from them and it is she who must save the day – through an arranged marriage as her mother suggests – or by stepping up and being courageous, helped by an outsider the community doesn’t accept.

Canada – Sarah is an ambitious lawyer and mother, her private life exists behind a wall of her own making, one she attributes her success to, a wall that comes crumbling down when an illness breaks through it and exposes her.

All three women take on their respective challenges despite the discrimination and obstacles and each will find solace in something unexpected.

I hesitated to read this for some time, just because it was in French, but I was pleasantly surprised by how easy it was to read and how little I had to look up new vocabulary. I enjoyed it when I did as I discovered new words and scribbled them in pencil in the margins. And then how I come across those words in the external world, resulting in me thinking I really would enjoy to read more of these works that are available in French but not yet in English.

Despite the satisfactory linguistic journey, I’m not sure it is a book I would have picked up normally. It touches on subjects that warrant further exploration, that are a little too conveniently side-stepped or imagined to be easily resolved, which left a quiet discomfort in accepting the outcomes proposed. The author chooses not to delve into the significant issues raised and instead provides this three pronged tale that ties things up a little too neatly at the end.

Any one of these stories could have been developed, their issues explored to raise awareness and encourage discussion; ignoring them feels like a mild form of cultural appropriation. I tried to find out whether the author had a personal connection to any one of the cultures she uses in the novel, but apart from visiting the countries, there doesn’t appear to be.

Yesterday I was in Marseille and visited a number of fabulous exhibitions in the MuCem (Museum of Civilisations of Europe and the Mediterranean) and was inspired by what I encountered there to wish to read more French books, like Frères Migrants by Patrick Chamoiseau, La pesanteur et la grâce by Simone Weil though they may challenge my comprehension. It is a city with a rich history and a wonderful cultural offering that I shall explore more. Perhaps I may try to share some of that here.

Buy a Copy of Laetitia Colombani’s book in French or English

April 29, 2019 by Claire 'Word by Word'

Secret by Philippe Grimbert (France) tr. Polly McLean

Twenty years after his parents jumped from the window of their Parisian apartment to their deaths, Philippe Grimbert decided to write about the secret that had overwhelmed their lives. “I had been in mourning for those 20 years,” says the French psychoanalyst, “which is a lot more than Freud suggests is normal. The Guardian, April 2007

Secret, by Philippe Grimbert, translated from French by Polly McLean, is a haunting story of a boy who senses something held back from him from those around him, it is post-war Paris, he is an only child who imagines he has a make-believe brother, seeing things from his perspective as well as his own, even going so far as to fight with him.

He is aware of his mother’s silences, his father’s sadness, without knowing the reason why, yet knowing not to ask. They are athletic, good-looking parents, but they birthed him, a delicate child they must keep from the jaws of death.

I survived, thanks to the care of doctors and the love of my mother. I would like to think my father loved me too – overcoming his disappointment and finding in care, worry and protectiveness enough to stoke his feelings. But his first look left its trace on me, and I regularly glimpsed that flash of bitterness in his eyes.

Full of fear at school, one day after watching a particularly disturbing documentary about the Holocaust, he is overcome by emotion at the insulting comment of a boy in the class and starts a fight, an act completely out of character for him and yet he had felt an inner rage that compelled him to react violently.

The incident left me with a patch above one eye that I wore around school with great pride. But the injury brought me much more than ephemeral glory – it was the sign for which Louise had been waiting.

The neighbour Louise is the only person he tells the truth about why he got in the fight.

Louise was always my favourite, even though she wasn’t actually part of the family. Perhaps I felt a deeper complicity with her than with my blood relatives. Affectionate as they were, my uncles, aunts and grandparents seemed surrounded by an intangible barrier forbidding questions and warding off confidences. A secret club, bound together by an impossible grief.

He is surprised at how upset she becomes, not at his behaviour, but something else, something greater, the burden of which overwhelms her, something she too has known all these years, and believes now she must reveal to him.

The day after my fifteenth birthday, I finally learnt what I had always known.

He fills in the gaps of the story, imagining the narrative himself, he knows nearly all the characters, except those that have haunted him, but he seems to have known them too. However, he too guards the secret, knowing makes it easier on him, but it can’t change his relationship with his family.

To overcome the final hurdle, he needs to fill in the gaps, to find out the facts.

There remained a gap in my story, a chapter whose contents were not known even to my parents. I knew a way to un-stick its pages: I had heard about a place in Paris where I could find the information I was missing.

The narrator shares the same name as the author, and though he never knew the exact details of what happened before he was born, except by anecdote, he used fiction to explore and build a narrative that hopefully might have let some of the ghosts he had lived with for many years to rest.

Why, I ask him, did he write a novel that would involve fictionalising real events? “Because I had no choice. For me, in reconstituting this story that was so brief in terms of what I had been told, reconstituting it in all its duration, was all I could do. My sole tool was the novel. Perhaps someone else could have made a film, done a painting. Somebody else could have written a history, but I couldn’t. The only way I could pay homage was to write this book.”

The Guardian, April 2007

It’s a compelling, thought-provoking read and all the more so upon finishing when I realised there is indeed a strong link to the author’s own life. In addition to the secrets explored in the book, which I don’t want to give away as they are better left to explore in reading, they also let him grow up thinking he was Catholic, something that I think may have been quite common among survivors of WWII.

“I now think that what they did was an act of love rather than cowardice. They sought to protect themselves and me by doing these things. But discovering that I was really a Jew and not a Catholic made me into a neurotic and then into a shrink.”

The book has also been made into a dramatic French film.

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