Tangleweed and Brine by Deirdre Sullivan

Reading Ireland 2021

During March every year Cathy at 746 Books runs a Reading Ireland Month, inviting other readers to participate, so it’s a good time to check what’s sitting on the shelf, to read in the company of others on something of a common theme.

I’m already participating in her year long Brian Moore at 100 ReadAlong and when Doireann Ni Ghriofa’s nonfiction book A Ghost in the Throat became my Outstanding Read of 2021, I began to seek out more titles by Irish Women Writers.

So I can also recommend my recent reads by Sara Baume, her beautiful work of creative nonfiction Handiwork that tracks the course of a year as she writes and sculpts small birds and vainly attempts to lure a few passing migratory species into her small garden. So entranced by her words, I ventured into her fiction and loved Spill Wither Falter Simmer and still have one more, A Line Made By Walking to read.

This week the focus was on short stories, so I chose to read Tangleweed and Brine and next week nonfiction, so I have two titles lined up Constellations by Sinéad Gleeson, which I am currently reading and Thin Places by Kerri ní Dochartaigh a story of a wild Ireland, a mix of memoir, nature writing and social history, which looks very promising.

Disruptive Feminist Retellings of Classic Fairy Tales

I picked up Deirdre Sullivan’s two books for a change of genre and due to the intrigue of what her work promised. In 2020 I read Savage Her Reply a retelling of the Children of Lir, a fairy tale I wasn’t familiar with, but thoroughly enjoyed, not just the storytelling but the use of calligrams, poems and the language of Ogham, morsels on the side but subjects that a reader can get quite carried away with, inspiring one’s own creativity, as I found out, collecting small branches, twigs and leaves to adorn the word poems.

Tangleweed and Brine

Tangleweed and BrineWhile Savage Her Reply was a long version of just one tale, in Tangleweed and Brine, we have an entire collection, cleverly separated into seven tangled tales of earth, and six salty tales of water. They can be dipped in and out of and are best read over a period of time, because they demand our attention, require reflection and strip the old tales of their illusory inclinations, suggesting quite frankly what really was going on with Red Riding Hood and her fellow heroines.

It helps to be familiar with the tales before reading, because they aren’t told as they might be to a child. These stories are narrated by the author, often in the second person “you” voice, acknowledging and bearing witness to our heroine, recounting what she experienced back to her and to us, the reader – we who thought we knew, because you know, we read those stories or had them read to us – we now sit back and read in shock, the harsh reality of these women’s lives. Sullivan is paying homage, setting the record straight, we must not turn away. No longer.

So which tales are twisted, those that glorified these heroines lives and made us believe in Prince Charming, bad witches and vicious wolves or these tales that tell of brave and resilient heroines, surviving betrayals, neglect, judgement, cruelty, abandonment and finally have their stories told by the courageous, intuitive teacher, seer, Ms Sullivan.

Part One – Tangleweed

Slippershod (Cinderella)

Cast thoughts aside of which slipper she wears and what she dreams of, Cinderella has a different destiny and the memory of a truer love, she is resourceful and retains her inner self-worth; She is patient and knows when to act.

“Stretching on the bed, with soft bread in your mouth, the taste of butter, you wonder what they are doing at the ball. Who the prince will dance with. The love he’ll choose, the girls he will discard. There’s nothing gentle in that kind of power. You close your eyes. There is a different world. Where people do things, make things. Carve them out. You breathe the thick, soft air. It smells of hops. You smile and square your shoulders. Sometimes love is something more like rage. It makes you fight. You feel the future, wide and bright around you, kicking in your gut as though a child. The night spread wide and you have flown, you’ve flown.”

The Woodcutter’s Bride (Red Riding Hood)

Tangleweed and Brine Deirdre SullivanThis tale can be told by the title and beautiful illustration by Karen Vaughan. There is one picture for every story and within them often lurk clues. As I read the opening paragraphs and saw the illustration, the reality of who really was the wolf, the colour of that cape, hit me like a punch. The horror of those trophies. 

“When I was a small girl something happened to me in the forest. I can’t recall exactly what it was. It’s hard to trust tales from the lips of grandmothers; they come out wrong, too dirty or too clean. Since then I have not felt the same about the forest, I liked it once I think or I think I think. It’s beautiful but on its inky edges  something stirs to fidget with my gut. It’s getting dark; my husband will be home soon. I bite down on my lips to make them red.

Come Live Here and Be Loved (Rapunzel)

“Your husband’s face afraid when you inform him. A happy sort of fear.  To grow a person is no little thing. It isn’t like a turnip or a spud. It’s not so simple, weaving vein and bone. Your sense of smell wolf-sharp and, oh, the hunger. You ache with it.  It gnaws at you, untrammelled through your gut. The pang of it so sharp, like teeth, like fury. A starving ache that cannot be suppressed.”

You Shall Not Suffer (Hansel and Gretel)

She lives in a world that discards the weak easily, she prefers to save lives, to nurture, or at least try to save them. She doesn’t fit the mould of what is expected, so she chooses another way, another life, a way to be herself, a house in the woods. When they abandon their litters now, they blame the witch in the woods, yet still they come to her for help, seek her healing powers.

“You grew up soft, but still you learned to hide it. Piece by piece. The world’s not built for soft and sturdy things. It likes its soft thing small and white, defenceless. Princesses in castles. Maidens waiting for the perfect sword. You grew up soft, and piece by wounded piece you built a carapace around your body. Humans are peculiar little things.

Sister Fair (Fair, Brown and Trembling)

This is an Irish fairy tale of three sisters, that was unknown to me, one of jealousy, betrayal and redemption.

“It’s not about being sensible, or strong. It’s not about being kind. It’s not about the  soft touch and the kind heart.  Beauty and a womb. That’s all you are.”

Ash Pale (Snow White)

coniferous trees covered with snow in sunny winter day

Photo by Maria Orlova on Pexels.com

This story turns the classic tale on its head and Snow White uses skills Her mother taught her to ensure she isn’t dispossessed of her place, when her father remarries. 

“You look at her the same way you always did. Perhaps a little kinder. Now that she’s disappearing. Not a threat. You can see her folding into herself like crumpled parchment. Changing who she is to please him.”


Part Two – Brine

Consume Or Be Consumed (A Little Mermaid)

This was actually the first tale I read, especially after finishing Jan Carson’s The Fire Starters in which we are led to believe that one of the protagonists is seduced by a siren. Here the mermaid spends time among humans and sees what it is to be a woman, the sacrifice.

“These things with half of you on pairs of legs. They don’t look right.  There’s something off about it.  You often stare. Sometimes you close your eyes. So many of them. So much of this world.

On land, a woman doesn’t matter much.  You miss it. Or you used to. Your skin is slightly tinged with subtle blue.  They think that makes you lady-like. The colour of a person matters here. Who were you once, and what was done to you. They speculate. A quiet thing is often seen as docile. They say their secrets, spew out all their bile as you sit silently beside the window. Staring at the waters, lapping out. Everything is still here, always, always. And it should move. You long for it to move.”

Doing Well (The Frog Prince)

woman wearing crown holding frog figurine

Photo: Susanne JutzelerPexels.com

A terrible tale of a princess born into bondage, to a frog, she has no choice, no say, no rights. She belongs to this slimy amphibian and must do his bidding, worse than a slave.

“You have been marked from birth for just this purpose. Cloistered with the others. Secret spaces deep within this space where girls are trained. But there are passageways to keep you safe.”

The Tender Weight (Bluebeard)

Originally a French folktale, this story is given a different twist, though the inevitability of its outcome remains. A story of repetitions, of a curse, of an attempt to break it, of an unfounded reputation, a desire to break free.

“You do not have to ask him what he did.  You know that it was nothing. There doesn’t have to be a reason here The world will steal what little crumbs you grasp. The loves you have can die and be reborn.The memory of pain will cling. Will cling. And you will never let yourself forget. That this has happened.”

Riverbed (Donkeyskin)

two brown donkeys

Photo by chris carroll on Pexels.com

Another French fairytale originally from 1695, in which a daughter has to resort to extremes to protect herself from her father’s indecorous intentions. In this retelling,rather than hide and wait for him to come to his senses and she retain her good virtue, the young woman is uncompromising, will time her strike, will be as effective and more virtuous in her rule. And pay homage to the innocnet hard-working, long-suffering donkey.

“There is a soft rebellion to a donkey. It is a working thing. But it resents. I am fond of this. When I am cold or lonely in the castle. When I’m afraid, I often find myself around the stables, stroking them as long as they permit. Which is a goodly time. They trust me now. I earned it. Growing up, and being gentle, kind.”

The Little Gift (The Goose Girl)

Another from the Brothers Grimm collection, originally this story tells the tale of a maid servant who turns on her princess when they are travelling and forces her to swap places, making an oath never to tell. The princess becomes the maid who cares for the geese, until the prince learns of what took place and tricks the false princess into choosing her punishment. In the retelling, we learn whose idea it was to change places, the reneging on a promise, betrayal. What some will do for love, the selfishness of the entitled.

“A goose can try its best to be a swan. Conceal the ruddy beak, the grating honk. But swans as geese? The air cries out to them. It’s not enough. They want clean sheets and gold. The softer life. And when I visit and stroke her face, I see her clear blue eyes upon my jewels. She does not see their weight, only their lustre. She knows they should be hers. She wants them back.”

Beauty and the  Board (Beauty and the Beast)

The death of the mother leaves Beauty vulnerable, but there is a presence she can contact through the board, invite in for her protection, to deal with the ever present danger. She becomes they.

“You are a thing. A beast without a home. I know that, how it feels. And I would have you share a place in me.”

Further Reading

Article: What Will Build and Break a Girl: Tangleweed and Brine by Deirdre Sullivan

Tangleweed and Brine is a book about women within fairy-tales. And their internal lives, as they realise their place in the world. How trapped they are. Some of them rebel, and some retreat. I wanted to write about different sorts of women, quiet ones and strong ones, women with different shaped bodies, different shaped brains. I wanted to take the stories of my childhood, and put the things we learn early on into a world where marrying a stranger is seen as a happy ending, and pride is something women shouldn’t feel.


Potiki by Patricia Grace

Brilliant. Republished in 2020 as a Penguin Modern classic, originally published in 1986, a year before the New Zealand government finally recognised Māori as an official language, I hope many more people get to read this poignant novella.

Literature Awakens the Past

This book evoked so many thoughts, memories and dug up much buried deep within me, that it was at times difficult to concentrate on the story. I read and reread pages and deliberately took my time, scribbling in the margins, remembering stories and experiences from my primary school days, learning the Māori language, flax weaving, poi dances, sticks, songs, the legends and the gods, occasional participation in marae activities, including school attendance of a funeral for someone important in the community, and the cautionary tales of the taniwha.

Potiki – the last born

Maori culture literature New Zealand Potiki ClassicPotiki is the story of a family and the encroachment on their lives of the now dominant culture that is trying to usurp their way of life, a land developer wants to turn their coastal ancestral land into a holiday park, and will use whatever tactics necessary to do it.

In some ways the new culture has already succeeded in subverting their own, colonial style education conditions young minds, severing them from their language and traditions, causing divisions within the community as some are enticed by the individualism and material benefits of a capitalist mentality.

Told in three parts, the story is narrated by Hemi, his wife Roimata and the son they bring into their family Toko, raising him with their three children.

Each of them have their own stories, James’s of the earth and the universe, Tangimoana’s of the sea, Manu, in fear of disappearing, can not find his stories.

Roimata worries for Manu when he is due to start school:

What would be right then for a little one who called out in sleep, and whose eyes let too much in? What would be right for one who didn’t belong in schools, or rather, to whom schools didn’t belong?

Nurturing Stories and Life

Rather than go out to become a teacher as initially planned, she becomes the keeper, listener and narrator of stories, a writer and reader of stories, enactor, collector and maker of stories. Of continuity.

Then I knew that nothing need be different. ‘Everything we need is here. We learn what we need and want to learn, and all of it is here,’ I said to Hemi, but he had always known it. We needed just to live our lives, seek out our stories and share them with each other.

Their home, their land and community is under threat from outsiders, who covet their location and do everything they can to entice them to give it up, to sell, using the offer of money, then more threatening measures to get what they want.

Two cultures collide, but only one side is listening, the other is used to getting their way, is used to their tactics winning over. This family and community understand too well what they will lose if they let go of their land, they have already witnessed it. And though it is not them that fight, for their way is to talk openly, there are others who will intervene.

Ancestral Lands and the Tangata Whenua

Hemi worked the land in his youth but went out to work when his grandfather passed on. Now there is no job, he is back to caring for and caretaking the land.

They still had their land and that was something to feel good about. Still had everything except the hills. The hills had gone but that was before his time and there was nothing he could do about that, nothing anyone could do. What had happened there wasn’t right, but it was over and done with. Now, at least, the family was still here, on ancestral land. They still had their urupa and their wharenui, and there was clean water out front.

It is a new era, there is more determination which created hope, that turned into confidence and created an energy to confront the situation and demand the protection of the language, customs and way of life wherever possible.

Land, their homes, the meeting house, the food-house, the cemetery are part of a community that allows its members to leave or return, to be independent knowing they can come back to a place where family can come together, a refuge for the lost and broken.

The Gift Inherent Within All

Toko is visionary, a child that almost wasn’t, one with a special gift, who sees the stories changing and will become part of the story that is carved into the meeting house, remembered in wood and in the eloquent words of Patricia Grace’s reflection on the loss of an extraordinary one.

We have known what it is to have had a gift, and have not ever questioned from where the gift came, only sometimes wondered. The gift has not been taken away because gifts are legacies, that once given cannot be taken away. They may pass from hand to hand, but once held they are always yours. The gift we were given is with us still.

Shared narratives move from one to another in a spiral, in the way of their culture, detailing their progress and regression, their ability to support and nurture and their deceptions, their desire to make the other understand, and their failure to be heard or respected.

It is not a tale with a logical solution, but a demonstration of the cultural differences that exist in Aotearoa, New Zealand and how the actions of those in power, with their single agenda, affect a people whose way of life, customs and beliefs are different.

Further Reading

Patricia Grace, Biography – NZ novelist, short story writer and children’s writer of Ngati Toa, Ngati Raukawa and Te Ati Awa descent.

NZ History – Te reo Māori recognised as official language, 1 August 1987

Hadji Murad by Leo Tolstoy tr. Aylmer Maude

The Kindness of Enemies Shamil ImamI read Hadji Murad because it was referenced in the last pages of Leila Aboulela’s excellent The Kindness of Enemies and is set in the same location as the historical part of her book, 1850’s Caucasus. Aboulela’s book centres on the kidnap of A Russian Princess and her time in captivity under the protection of the Highlander Shamil Imam. He wishes to trade her for his son, help captive by the Russians for more than ten years.

Tolstoy was in the Russian army for a time and clearly witnessed many missions. One of the events he had knowledge of and wrote about, though this novella was published post-humously by his wife, was the defection to Russia and subsequent killing of one of Shamil Khan’s chieftans, another Highlander, Hadji Murad.

Though I’m not a huge fan of the classics, there are some exceptions and I did enjoy Anna Karenina, however having read Aboulela’s version which really brings the characters alive and highlights their dilemmas so openly, I found it hard to connect with Tolstoy’s tale, which rarely touches on lives other than the soldiers and noble decision makers.

Hadji Murad Thistle Leo Tolstoy

Photo by nastia on Pexels.com

The opening scene though is brilliant, the ploughed field, bereft of life, everything turned over, leaves only one sturdy thistle, half destroyed but for that one stalk still standing tall, the flower head emitting its bold crimson colour.

The land was well tilled and nowhere was there a blade of grass or any kind of plant to be seen; it was all black. “Ah, what a destructive creature is man… How many different plant lives he destroys to support his own experience!” thought I, involuntarily looking round for some living thing in this lifeless black field.

It is the scene that brings back the memory of this man Hadji Murad and compels him to write out those pages, perhaps purging himself of a ghastly memory.

“What energy!” I thought. “Man has conquered everything, and destroyed millions of plants, yet this one won’t submit.” And I remembered a Caucasian episode of years ago, which I had partly seen myself, partly heard of from eye-witnesses, and in part imagined.

It does make me think that he had intended not to publish it, that perhaps it was written for another purpose altogether. Particularly as, at the time he wrote it (1896-1903)

he was spending most of his time writing his virulent tracts against the art of fiction and denouncing some of the best writers in the world, including Shakespeare.

In conclusion, it highlights to me the importance of reading various perspectives of history, not just one side or the other, but also across gender. It is refreshing to read a female historian’s fictional version of an age old conflict, inhabiting characters who observe from positions of lesser power, of oppression, for their powers of observation are that much stronger than the privileged, it being one of their necessary survival instincts.

Savage Her Reply by Deirdre Sullivan

Savage Her Reply Deirdre SullivanI was drawn to read this having never heard of the Irish myth, fairytale The Children of Lir and I was intrigued by the Gaelic names and words. I’m planning to read Tangleweed and Brine, a collection of shorter retold stories by the same author as well.

I loved the structure of the book, the italicised pages preceding some chapters that narrate a classic version of the tale, followed by the author’s chapter which provides greater depth and is told from the point of view of Aife, the middle sister, married off to Lir after her sister died in childbirth, who casts a spell on these children that disgraces her forever, and is punished in turn.

In an interview the author speaks of having an affection for the story since first encountering an illustrated version, as a child in the Galway City Library.

I was pulled to her, so much of the narrative unfolds because of the force of her, her need for love, her anger and her strength, but she disappears once she has been shamed and punished, transformed into a demon of the air. I didn’t know what a demon of the air was, but I wanted to know.

Fostered, Remarried & Step-Mothered

I can imagine she is usually depicted as sinister, she is a stepmother after all and they seemed destined to not be capable of any act of kindness or heroism in storytelling across all cultures, so I suppose we ought to be grateful that at least she will encounter forgiveness. I did hold out hope that perhaps the author might have dug deeper or stretched the imagination to somehow redeem this woman’s callous actions even more. I wish there could have been room for more engagement with the source of her pain and regret.

It is a strange tale as her actions seem to be on account of her character – or perhaps due to a deep unacknowledged resentment at having been severed and separated, along with her two sisters, from their parents at a young age – rather than any apparent bad treatment by the husband or father as one might expect. Something in her motive remains a mystery despite the little soul searching she does.

“Perhaps I am a dark, unpleasant creature. But I am my own creature. I am mine, my feet on the earth and the water in my soul and fire in my heart. And when all is taken from me I will still have my anger and my pain and they will feed me.”

Calligrams, Poems and the Artful Language Of Ogham

The artwork and use of feathers is brilliant, I enjoyed that each chapter had a mysterious, almost cryptic illustration of calligrams and poems laid out in particular shapes, their titles words from a language I’d never heard of. The shapes mimic the characters (and many letters are said to be linked to trees), using letters of the earliest Irish medieval alphabet Ogham.

I couldn’t help but add my own little autumn tree representation to some of the pages below, the photos can be seen and read more clearly in this thread I created here. It is a day for rituals after all.

Reaffirming once again (having just read A Ghost in the Throat) the importance of poetry, storytelling and creativity to Irish myth and culture, in its many forms.

The Author, Deirdre Sullivan

is an award winning author from Galway, Ireland and this is her tenth book, which has been shortlisted for an Irish Book Award 2020. Her collection of dark and witchy fairytale retellings, Tangleweed and Brine won Book of the Year at the 2018 Children’s Books Ireland awards and Young Adult Book of the Year at the 2017 Irish Book Awards. Her play Wake was performed at No Ropes theatre company in February 2019.

Further Reading

Interview: A Deeply Felt Book: Savage Her Reply by Deirdre Sullivan

Passing by Nella Larsen (1929)

I really enjoyed Passing, but I might be in the minority when I say I loved Quicksand which I read first, even more. Quicksand adds into its complexity that little known element of being a TCK (third culture kid), Helga is not only of mixed race, but she was born and is growing up in a culture (America) that neither of her parents were born into or belonged to, there is no extended family for her to mould into, whereas in Passing, we meet two women who have a stronger sense of family and there is more of a focus on belonging to a race and by extension, its culture.

Passing Nella Larsen Harlem Renaissance ClassicBook Review

In Passing, we meet Irene who has just received a letter from an old friend, one who twice in her life she believed she would never see again and with distaste realises this letter is evidence of her reappearance in her life. Intending to resist seeing her, she ignores it.

The narrative then goes back in time to the earlier encounter when Irene was visiting Chicago where her parents live, doing last minute shopping for her children, overcome by the heat, she hails a cab and asks the driver to take her to a rooftop hotel. It is here that Irene practices her version of ‘passing’ as a white bourgeoise person, alone, unobserved, quietly taking tea by a window where no one is near, a moment to recuperate.

“It’s funny about ‘passing’. We disapprove of it and at the same time condone it. It excites our contempt and yet we rather admire it. We shy away from it with an odd kind of revulsion, but we protect it.”

To her horror, a man and woman appear and take the table next to her. The man leaves and the woman stares at her in an unsettling manner. Fear pervades her as the woman approaches, recognising her.

“About her clung that dim suggestion of polite insolence with which a few women are born and which some acquire with the coming of riches or importance.”

Passing is taut with tension beginning with this scene, Irene is careful, her old school friend Clare takes what to Irene  are unbearable risks, something she wants to distance herself from, doing all she can not to fall into her manipulative ways. But her charm is near impossible to resist, she is more practiced in passing and in getting what she wants, in ways Irene wouldn’t dare imagine.

Three Harlem Renaissance Women 1925Irene has strong and angry thoughts on Claire’s predicament, but in her presence is unable to act in accordance with them. She is stuck between loyalty to her race and guilt at her ability to pass for the thing that so oppresses them.

“Mingled with her disbelief and resentment was another feeling, a question. Why hadn’t she spoken that day? Why, in the face of Bellew’s ignorant hate and aversion, had she concealed her own origin? What had she allowed him to make his assertions and express his misconceptions undisputed?”

The fear Irene has turns it into something of a psychological suspense novel, use of the word dangerous planting the seed of it early on.

“Her brows came together in a tiny frown. The frown, however, was more from perplexity than from annoyance; though there was in her thoughts an element of both. She was wholly unable to comprehend such an attitude towards danger as she was sure the letter’s contents would reveal; and she disliked the idea of opening and reading it.”

Neither woman is totally content with the life decisions they have made, each of them reaching for something that eludes now them, witnessing it in the other, living with a pervasive level of anxiety that threatens to disrupt their lives. Their predicaments provide an insight into the country’s turbulent feelings towards integration and race relations in the 1920 -1930’s

Further Reading

My review of Quicksand by Nella Larsen

My review of From Caucasia With Love by Danza Senna

Lapham’s Quarterly: Passing Through by Michelle Dean: Nella Larsen made a career of not quite belonging

Essay in Electric Literature by Emily Bernard: In Nella Larsen’s ‘Passing,’ Whiteness Isn’t Just About Race

New York Times: Overlooked Obituaries – Nella Larsen (1891-1964) Harlem Renaissance-era writer whose heritage
informed her modernist take on the topic of race by Bonnie Wertheim

Harlem Renaissance Titles Reviewed Here

Not Without Laughter by Langston Hughes

Their Eyes Were Watching God by Zora Neale Hurston

Sister Outsider by Audre Lorde

Good Behavior by Molly Keane

Thoughts On A Novel

I read this book with great discomfort all the way through. I have a sense of having being conned. It was mentioned more than once in an Irish Times article Laugh in the time of Corona: Favourite funny books. It was also nominated for the Booker Prize in 1981, Hilary Mantel calls it an ‘overlooked classic’.

Mrs Palfrey at the Claremont, was also mentioned and I agree, there were many laugh out moments for me there and great compassion too, some recompense for the underlying sadness of a woman spending the end of her days in a hotel with strangers who become almost friends and the unexpected gift of a complicit friendship with a young man who makes up for an absent grandson.

In Molly Keane’s Good Behaviour, not only were there no laugh out loud moments, I may have grimaced all the way through. So utterly did I dislike the story and the characters, I questioned my understanding of the word behaviour, there wasn’t any good behaviour, even when the characters denied their true thoughts and said things to cover them, the behaviour remained appalling. The only exception being the maid Rose who kept the household going, working and caring her way through the narrative, shifting her alliances towards whichever household member required her attention.

The Anglo-Irish & Big Houses

Although Molly Keane was an Irish novelist and playwright, it felt like I was reading an old English novel and I saw many refer to her as Anglo-Irish, so I had to fill myself in on what that influence I could feel in the text was about. So for those like me who didn’t grow up in either of those countries, a quick explanation on what it meant to be Anglo-Irish.

Coolbawn House, County Wexford burned in 1923 By Mike Searle, CC BY-SA

The Anglo-Irish social class made up most of the professional and landed class from the 17th century up to Irish Independence around 1920, they were until that time the ruling aristocracy. They identified as Irish but retained English habits in business, politics, culture and society. They participated in English sports, they loved horse sports, racing, fox hunting, would send their children to boarding schools in England if possible and often intermarried with the ruling classes in Great Britain.

Many constructed large country houses in the first half of the 18th century, ranging from palatial mansions to more modest ‘large’ houses known as Big Houses, a symbol of their class dominance in Irish society. Maria Edgeworth’s Castle Rackrent, published in 1800 is one of the original Big House novels. Elizabeth Bowen chronicled the decline of the Big House in The Last September.

275 were destroyed, deliberately burned by the IRA (Irish Republican Army) during the Irish revolutionary period (1919-1921) including Molly Keane’s family’s own estate, her father ignoring warnings to leave and take his family to England, refusing to leave the place even when he saw them coming to burn it down.

Book Review

The protagonist of Good Behaviour is Iris Aroon St Charles, daughter of an aristocratic Anglo-Irish family, who grows up with her brother Hubert in ‘Temple Alice’ one of the ‘Big Houses’, built by an ancestor as his temporary residence until inheriting his titles and estates.

Now the title extinct and estates entirely dissipated, Temple Alice, after several generations as a dower house (a house intended as the residence of a widow), came to Mummie when her mother died. Papa farmed the miserably few hundred acres that remained of the property.

While the novel opens with a chapter when she is fifty-seven-years old at her mother’s death-bed, the remainder of the novel focuses on their life under the tutelage of a governess Mrs Brock up until her sudden departure through to her twenties when she is an unhappy, overweight, unmarried daughter without prospect, living a life of gross deception and delusion. Seeds of her discontent are sown early on, with a mother lacking in maternal feeling.

She simply did not want to know what was going on in the nursery. She had had us and she longed to forget the horror of it once and for all. She didn’t really like children; she didn’t like dogs either, and she had no enjoyment of food, for she ate almost nothing.

Animals, food and her brother are her consolation, her mother rarely responds even when Aroon reports that she thinks her baby brother is dead, she enquires where the staff are. Her father responds and inspires hope. She seeks out his company, a kind word, favour, he seeks comfort elsewhere.

We adored Papa, and his hopeless disapproval paralysed any scrap of confidence or pleasure we had ever had in ourselves or our ponies.

When Mrs Brock intervenes and with kindness and encouragement succeeds in endowing them with the necessary confidence, he turns away shaking his head.

In those days one did not quite admit the possibility of cowardice, even in young children. The tough were the ones who mattered;  their courage was fitting and credible. A cowardly child was a hidden sore, and a child driven to admit hatred of his pony was something of a leper in our society. It appeared to Papa that Mrs Brock has rescued our honour and his credit.

Photo by Skitterphoto on Pexels.com

An awkward teen she revels in her brother’s company and his friend Richard. The time the three spend together is the height of her happiness, little realising they too are indulging in ‘good behaviour’ masking an ulterior motive, using her as an alibi. Her self-deception knows no bounds.

Here, to my delight , Hubert and Richard danced with me in turn. I almost preferred dancing with Hubert because I loved showing off to Richard…I was fulfilled by them. I felt complete. There was no more to ask.

Aroon is constantly striving for connection and endlessly blind to reality, and when connection is possible, where genuine friendship might have a chance to flourish, she is locked into the conventions of her class that forbid it. She lacks empathy and is unaware of her own bitterness, so we have little sympathy for her predicament.

The family live in denial of their escalating debt, living beyond their means and incapable of doing anything for themselves. When her father returns from war injured, Aroon tries to get close to him and is thwarted once again. Without prospect of marriage, her mother closing her out, her father’s attentions elsewhere, she seems doomed.

And then a final twist.

And yet. The thirty years in-between the beginning and the end leave a lot more unsaid.

Selina Guiness in the Irish Times says Keane writes the most spectacularly “nasty” black comedies in Irish Big House fiction and Keane herself request her daughter to make the biography she wrote about her more like a novel adding, “I’m afraid you won’t be nasty enough.”

Perhaps it is this that so disturbs, I like a book in which a character can in some way redeem themself, can change or transform, ‘nasty, black comedies’ and characters that take pleasure in using their wounds as weapons against another isn’t entertaining for me, I am unable to wear a mask and pretend otherwise.

I know I’m in the minority as this is a popular English novel, but I’m wondering if anyone else read this with a similar feeling of discomfort?

On Molly Keane

She was full of uncertainties, anxieties, even fears, capable of striking out in anger and of little streaks of prejudice and snobbery, but in spite of all of this, Molly’s essence was in the generosity, kindness and wisdom which won her so many instant friends. It was almost as though there were two of her, one shaped by class and family circumstances, against which she often rebelled but from which she would never quite escape, and the other which stirred into life whenever she worked her way through to writing level, and this Molly became able to see through her first self with calm amusement.  Diana Athill

Further Reading

An excellent review by a reader who loved (5 star) the book – I do know how to behave – believe me, because I know. I have always known. Dear Molly, by Juliana Brina

Diana Athill on editing and befriending Molly Keane 

Molly Keane’s Anglo-Irish life: ‘Courage, glamour and fantasy’

Mrs Palfrey at the Claremont by Elizabeth Taylor

Elizabeth Taylor, a popular English novelist who wrote 12 novels, was compared by Anne Tyler to Jane Austen, Barbara Pym and Elizabeth Bowen, she described them as “soul sisters all”.

Mrs Palfrey at the Claremont was named by the Guardian as one of ‘the 100 best novels,‘ and shortlisted for the Booker Prize in 1971. It is a humorous and compassionate look at friendship between an old woman and a young man at a time in her life when she has little to look forward to.

We meet Mrs Palfrey as she is checking in for a long stay at the hotel, after having visited her only daughter in Scotland. A widow who is not ready for a nursing home, she joins an eccentric group of fellow residents, doing their best to maintain their dignity and cope with boredom while competing with each other over the calibre of their visitors.

‘And you wouldn’t care to live in the North?’ Mrs Arbuthmot asked, probing.

Mrs Palfrey had not been invited to, and she did not get on well with her daughter, who was noisy and boisterous and spent most of her time either playing golf or talking about it. ‘I doubt if I could stand that climate,’ she replied.

Regrettably, she mentions the existence of her grandson Desmond, who works at the British museum and for whom she is knitting a sweater. It comes to their notice that he hasn’t visited.

‘If we don’t see him soon, we shall begin to think he doesn’t exist.’

‘Oh, he will come’ Mrs Palfrey said, and she smiled. She really believed that he soon would.

Photo by tom balabaud on Pexels.com

He doesn’t come and it causes her to participate in her age old habit of ‘saving face’ which also involved small lies and having to keep track of what she’d said, which became a strain.

One day on her return from the library she falls and is helped by a young man named Ludo, whom she learns is a struggling but determined writer. She misunderstands when he says he works in Harrods.

‘Oh no, I don’t work for Harrods. I work at Harrods. In the Banking Hall. I take my writing and few sandwiches there. It’s nice and warm and they’re such comfortable chairs. And I save lighting this gas-fire, which eats up money.’

To thank him, she invites him to dine with her at the hotel and when letting the waiter know she would be expecting a guest on Saturday, declines to correct one of the residents. It is a fortuitous meeting and the beginning of an unlikely but mutually beneficial friendship.

‘So your grandson is coming to see you at last’, Mrs Arbuthnot had said on her slow way past Mrs Palfrey’s table and, for some reason she searched for later, Mrs Palfrey let her go without a word.

Photo by Jordan Benton on Pexels.com

And so the comedy begins, Ludo relishing his role as Desmond and the opportunity to observe them all, seeing it all as research for his novel, which he renames after one of Mrs Palfrey’s comments at dinner.

‘Mrs Arbuthnot has been at the Claremont for years.’

‘It has entered her soul.’

”But we aren’t allowed to die here.’

He threw back his head and laughed….He thought, I mayn’t write it down, but please God may I remember it. We Aren’t Allowed to Die Here by Ludovic Myers.

It’s like watching an old style, witty English television series, you read the lines and can imagine the way they speak, with air of pompous superiority, which has become even more elevated in the bourgeois elderly.

I loved the little lie Mrs Palfrey tells and the consequence it brings her, it’s perhaps the most interesting thing that happens to her and that she really looks forward to in her time at the Claremont, a random connection with a stranger, a budding new relationship, the envy of others and for him, a character study, a kind of mother figure of a different kind, and the title of his novel.

It was interesting how in this era people lived in inexpensive hotels as an alternative to independent living, not having to cook or clean or take care of any of the infrastructural requirements of a house or apartment. I’ve just read another novel about a woman who lived in a hotel in France, Colette’s The Shackle, only her protagonist was close to 40 years old, so she and her “hotel companions” got out and about more and their escapades were of a different nature.

Have you read any of Elizabeth Taylor’s novels?

Further Reading

Guardian: The 100 best novels: No 87 – Mrs Palfrey at the Claremont by Elizabeth Taylor (1971)

Buy a Copy of Mrs Palfrey at the Claremont via Book Depository

Transit by Anna Seghers tr. Margot Bettauer Dembo

I have wanted to read this novel for a while, ever since reading Jacqui’s review a few years ago. With August focused on #womenintranslation and being asking for a suggestion for our upcoming bookclub, it seemed the perfect moment to read it.

It is an incredible novel, written in a surreal time, while the writer was living in exile in Mexico, Anna Seghers (having left Germany in 1933 to settle in France) was forced (with her husband and two children) to flee from Marseille in 1940, the only port in France at that time that still flew the French flag, the rest under German occupation.

With the help of Varian Fry, (see his autobiography Surrender on Demand) an American journalist who came to Marseille for a year and helped 1500 artists, writers, intellectuals escape Europe; they found safe passage to Mexico, where they stayed until able to return to East Berlin, where she lived until her death in 1983.

While in Mexico she wrote this thought-provoking, accomplished, “existential, political, literary thriller” novel narrated by a 27-year-old German man who has escaped two labour camps (in Germany and France) before arriving in Paris where he promises to do a favour for a friend, coming into possession of a suitcase of documents belonging to a German writer named Weidel, who he learns has taken his own life.

There is an element of the absurd in many of the encounters throughout the entire novel, and one of the first is when the young meets the hotel proprietor, inconvenienced by the death of this man in her establishment, which she’d had to officially register and arrange for burial, she complains that he’d caused her more trouble than the German invasion and that they hadn’t ended there and goes into detail.

“Don’t think that my troubles are over. This man has actually managed to create trouble for me from beyond the grave.”

Our unnamed narrator offers to assist, requiring him to travel to Marseille, where he hopes to stay indefinitely. To avoid checkpoints, he leaves the train a few stops early and descends into the city.

Walking down from the hills, I came to the outer precincts of Marseille. At a bend in the road I saw the sea far below me. A bit later I saw the city itself spread out against the water. It seemed as bare and white as an African city. At last I felt calm. It was the same calm that I experience whenever I like something very much. I almost believed I had reached my goal. In this city, I thought, I could find everything I’d been looking for, that I’d always been looking for. I wonder how many times this feeling will deceive me on entering a strange city!

Descending into Marseille today

Alongside many others genuinely trying to flee, we follow him to hotels, cafes, consulates, shipping offices, travel bureaus and stand in line as he apples for visa and stamps that he has little vested interest in, observing the absurd demands made of people trying to find safe passage to what they hope is a free world. He is given a one month residency and then settles in to watch the world go by, ignoring that he must still establish his intention.

By now I felt part of the community. I had a room of my own, a friend, a lover; but the official at the Office for Aliens on the Rue Louvois had a different view of things. He said, “You must leave tomorrow. We only allow foreigners to stay here in Marseille if they can bring us proof that they intend to leave. You have no visa, in fact not even the prospect of getting one. There is no reason for us to extend your residence permit.”

The man he knows is dead, has a wife widow waiting for him in Marseille, her story becomes part of the young man’s quest, in this transitory city that holds a thin promise of a lifeline to the fulfillment of desperate dreams for so many refugees.

The complexity of requirements means many more are rejected than succeed and all risk being sent to one of the camps that the authorities without hesitation dispatch those whose papers are not in order.

Our narrator is independent, without family and not in possession of a story that invokes sympathy in the reader. A drifter without purpose, he likes the city and wants to stay. His circumstance removes something of the terror and tragedy of what people around him are going through, allowing the reader to see the situation outside of the tragic humanitarian crisis it was.

Instead we witness the absurd situation people have been put in, the endless, near impossible bureaucratic demands refugees encounter, when they are forced to flee homes they don’t want to leave, to go to a safe(r) place equally they don’t necessarily wish to go to, but will do so to survive and in an attempt to keep their families together. And the irony or blindness of those around them who continue with their lives as if nothing has changed.

Sometimes you find real Frenchmen sitting in the Brûleurs des Loups. Instead of talking about visas, they talk about sensible things like the shady deals that go on. I even heard them mention a certain boat that was sailing for Oran. While the Mont Vertoux customers prattle on about all the details of booking a passage on a ship, these people were discussing the particulars of the cargo of copper wire.

I highlighted so many passages that I will go back and reread, it’s a fascinating book that could perhaps only have been written from the safety of exile and from the perspective of the everyday man and woman, without going into detail about the reasons for their haste, for even a safe place can become unsafe, and a manuscript sufficient to sign a death warrant. And even though this book was written 77 years ago, there is much about the bureaucracy that continues to ring true for immigrants in Europe today.

Marseill’s thoroughfare, Le Canibiére

The depiction of Marseille, though in a time of terror is evocative too of that city today, only the places mentioned here are now frequented by people from a different set of countries, those who have fled or left in search of something better in the last 30 years, from parts of Africa, Vietnam, Lebanon and those who just need to disappear for a while, finding anonymity and comradeship in the small alleys and cafes of Marseille, a city of temporary refuge, where everyone has a story that begins elsewhere.

Immigrants of the 21st century – Balade de Noailles

Coincidentally, a few weeks ago, I visited a quartier of Marseille, just off Le Canibiére, called Noailles, with a small group of university professors, looking to know the city’s immigrant population and influence a little better in anticipation of further developing their teaching classes to incorporate the reality of today.

Bénédicte Sire & One of the Legends of Noailles

The personal tour was guided by local comedien/actress/director, Bénédicte Sire, who introduced us to a new generation of immigrants who’ve adopted Marseille as their home. We visited them in their shops tasting their food while listening to personal family stories, which were narrated either by Bénédicte taking on the persona of a relative, or a combination of her oral storytelling and the shop owner narrating.

It was perhaps the most informative and personal visit I’ve ever made to Marseille, and was like a live version of the many novels I’ve read, translated from countries far away, only here they are living in a city 25 minutes away, facilitated by a warm, cheerful, empathetic woman who has developed authentic relationships with her fellow residents, gently opening them to trust in sharing their often traumatic, personal stories with outsiders genuinely interested to know.

Highly Recommended if you ever visit the city of Marseille and wish to see it from within.

Buy a Copy of Transit via Book Depository

How Sister Outsider Lead to a Chat Between Eloquent Rage and Good and Mad

Sister Outsider is something of a classic collection of essays that I first heard about some years ago, a collection that if you have any interest in issues of gender, feminism, or equality should be near the top of the list.

Audre Lordre was a poet, academic, speaker, feminist activist, sister and mother of two, who grew up in 1930’s Harlem. She wrote 12 books and tragically passed away at the age of 58 from cancer in 1992.

I have long wished to read it and was reminded of that recently, when a Goodreads Group I was invited to join and now belong to, Our Shared Shelf, a Feminist Book club created by Emma Watson, inspired by work with UN Women (dedicated to gender equality and the empowerment of women) posted a link to a video (linked below) of a conversation between two writers who have recently published books that reference Audre Lorde’s work, in particular pertaining to women, anger, and race.

Here was an invitation to listen to and participate in a dialogue about the power and consequence of women’s rage, both personal and political, a conversation across race, across cultural contexts, across the things that make us both different and the same

The conversation was in response to the three books chosen for the Book club’s Nov/Dec 2018 reads and online discussion, they’d chosen Sister Outsider and two recent publications Dr. Brittany Cooper’s Eloquent Rage, A Black Feminist Discovers Her Superpower and Rebecca Traister’s Good and Mad: The Revolutionary Power of Women’s Anger.

Audre Lorde was one of the foremost thinkers on the importance of understanding anger, suggesting that most women had not developed tools for facing anger constructively, except to avoid, deflect or flee from it. She wrote about women’s anger transforming difference through insight into power, how it could birth change, that the discomfort and sense of loss it often caused was not fatal, but a sign of growth.

“every woman has a well-stocked arsenal of anger potentially useful against those oppressions, personal and institutional, which brought that anger into being. Focused with precision it can become a powerful source of energy serving progress and change.”

With the rise of hard right authoritarian regimes around the world, many determined to roll back human rights – the very freedoms previous generations of angry women worked to achieve – women today are again being called to embrace their rage – its force, its potential, its messy complications.

To that end, and just as crucial as the call to angry, eloquent expression, is the responsibility – instilled by Lorde – to listen and learn, with curiosity and respect to the rage of the women around us.

On Rebecca Traister’s book:

Rebecca’s book Good and Mad will give you a deep and engaging (and sometimes enraging) historical deep dive into the way that women’s anger has been used throughout history to drive social movements, as well as how rage at the inequalities replicated within those social movements has worked to both slow them and make them stronger.

The stories will make you mad but they’ll also inspire you.

 

On Dr. Brittany Cooper’s book:

Brittney’s book invites the question of what it takes to meet Audre Lorde’s challenge: how do we focus our anger with precision? Through a range of personal stories about becoming a feminist, navigating friendships and romance and the white-washed shoals of pop culture, as well as contending with the limits of white feminists and the legacy of white feminism, Brittney demonstrates what it means to harness anger as a superpower.

Eloquent rage keeps us all honest and accountable with her provocative, intelligent thinking.

Unlikely to be able to read all three in the time frame, I decided I’d slow read Lorde’s essays and read the other two when paperback versions came out. In the meantime, I entered a competition asking readers who’d watched the interview between these women discussing their books, to answer the following question:

QuestionWhat surprised you about this conversation around anger and how it’s perceived differently depending on who is expressing it?

My Response: First of all I was surprised to be given the opportunity to listen to such a high calibre conversation from within the comfort of one of my favourite online dwelling places – Goodreads!

The whole conversation around the perception of anger depending on who is expressing it surprised me as it articulated what so many of us have felt, experienced, witnessed and NOT been able to articulate, and I loved that they addressed that question of voice and gave kudos to listening and learning.

It just made me want to share this with all women and read both their books! Thank you so much for bringing this opportunity to those of us far, far away to listen, I hope there will be many more.

And since I now find that I am indeed one of the winners and will eventually be receiving copies of the two books mentioned above, I am doing what I said I would do and sharing this enlightening conversation between two eloquent writer’s voices and look forward to being able to share more when I’ve read their works.

Please do have a listen to the brief conversation below that inspired this post, and if you’re interested, join in with me to read their books over the coming months. My attempt to review Audre Lorde’s essays to follow.

Click Below to Buy a Copy:

Audre Lorde’s Sister Outsider

Dr. Brittany Cooper’s Eloquent Rage

Rebecca Traister’s Good and Mad

 

 

Top Reads of 2017

In 2017 I anticipated that I wouldn’t read as much as I had read in previous years, due to giving my reading time over to some personal studies and the reading that would accompany them and to the social visits I had from many of the men in my family, brother, Uncle, Fathers. As a result, less of my writing appeared here in Word by Word and more of it found its way in the old-fashioned long form between the pages of journals that I keep.

However, I did still manage to read 48 books from 21 countries (10 in translation) including Sri Lanka, Trinidad, Turkey, Ireland, Nigeria, Ghana, Palestine, Italy, Canada, Scotland, Pakistan, France, South Africa, Guadeloupe, Greece, Spain, Mauritius, Australia and of course the UK and the US.

Outstanding Read of 2017

The one stand out novel for me came very early in the year, in February and I knew as soon as I finished it, that it was likely to be my outstanding novel of 2017.

This novel came out with a lot of fanfare and so I was a little dubious to begin with, novels that arrive with great expectations have a tendency to disappoint avid literary readers, so I read with intrigue what other reviewers had to say. Some loved it, others saw it as a collection of stories, and then my very dear Aunt, who totally knows what kind of books I love sent it to me for my birthday. Of course I dove right in.

Here is what I had to say in my review:

“I love, love, loved this novel and I am in awe of its structure and storytelling, the authenticity of the stories, the three-dimensional characters, the inheritance and reinvention of trauma, and the rounding of all those stories into the healing return. I never saw that ending coming and the build up of sadness from the stories of the last few characters made the last story all the more moving, I couldn’t stop the tears rolling down my face.”

Yaa Gyasi was born in Ghana, but lived most of her life in the US. After revisiting Ghana, she began writing her novel by asking herself what it meant to be black in America today and through the lives and descendants of two sisters, her narrative will arrive eventually in the modern day. Here’s what she was trying to do and in my opinion totally succeeds. Read my review here.

I began Homegoing in 2009 after a trip to Ghana’s Cape Coast Castle [where slaves were incarcerated]. The tour guide told us that British soldiers who lived and worked in the castle often married local women – something I didn’t know. I wanted to juxtapose two women – a soldier’s wife with a slave. I thought the novel would be traditionally structured, set in the present, with flashbacks to the 18th century. But the longer I worked, the more interested I became in being able to watch time as it moved, watch slavery and colonialism and their effects – I wanted to see the through-line.

Top Reads 2017

Here in no particular order are a few books that have stayed with me long after I read them and the year has passed.

All We Shall Know by Donal Ryan is a slim novella, the third book by this young Irish writer and his best in my opinion.

The story is told in a way that pulls you inside the book and makes you feel it happening. Incredibly the author writes from the first person perspective of Melody, a 33-year-old woman who discovers she is pregnant to a young Traveller, a turning point that disrupts the confined world she has created and had been living in.

He has such penetrative powers of observation, that create a sense of foreboding and intrigue, it’s a book you’ll likely read in one sitting and then wonder in awe, how he did that. Just brilliant.

You can read my full review here.

Salt Creek by Lucy Treloar was published by Gallic Books new imprint Aardvark Bureau, I’ve loved all the books they’ve brought out under this imprint and Salt Creek might just be the best so far. It’s an historical novel, inspired by the events of the authors family, who immigrated to Australia from Britain, portraying one family trying to find success in farming in a harsh, unforgiving environment of South Australia.

This too is a book that gets under your skin, especially as a woman reading about the lives of other women and children (particularly daughters) who are at the mercy of the dreams and aspirations of men, men who have little empathy for how disruptive and out of the comfort zone, this life might be for a woman, and ironically, on the contrary, how quickly young children adapt, how easy it is for them to integrate and thus cross societal taboos when it comes to mixing with indigenous populations. It’s a novel richly populated with colonial issues of the time, that make you wish at times, that it could have a fantasy element, where it all might end differently.

Read my full review of Salt Creek here.

The Complete Claudine by Colette (translated by Antonia White) was my One Summer Chunkster for 2017, a French classic, relatively little known outside France among general readers, but an author who should be more widely read, especially by young adult readers, as it charts the young Claudine’s journey through her last year in school, then her adventures in Paris with her father, through marriage and into maturity.

The book includes an excellent introduction by Judith Thurman, which I devoted a full post to, as she was such a fascinating woman, so far ahead of the era in which she lived, being such a free spirit, determined to experience love, to live her artistic desires and be financially independent, wild and adorable!

Below are the links to the introductory piece and the four books that are contained in this one volume.

Sidonie Gabrielle Colette by Leopold Reutlinger

A brilliant choice for my one fat summer book of the year.

The Complete Claudine – An Introduction

Claudine at School

Claudine in Paris

Claudine Married

Claudine and Annie

Two Old Women by Velma Wallis is a quirky fable-like book I read about and was intrigued by, recommended by a fellow reader. It is an Alaskan legend of betrayal, courage and survival, one which features, as the title suggests, two old women.

This is one of those stories, like Najaf Mazari’s excellent collection The Honey Thief, handed down in the oral tradition from generation to generation and now finally, thankfully, someone has captured it in print, so it can endure and be discovered by an even wider audience than originally intended.

I loved it because it teaches us the value of paying attention to our (women) elders, who possess much wisdom, something that if ignored wastes away and can even be forgotten by those who possess it. Let not our elders sit too quietly, lest they believe they have creaky bones and limp minds! Read my full review here.

My Story by Jo Malone is one of the six memoirs I read in 2017 and the one that was the most intriguing and personal to me, not because I’m a fan of her perfumes, but because I too have a love of the aromas of plants, flowers, resins, herbs and like to create remedies from essential oils and mix them with other plant oils to use therapeutically.

Knowing Jo Malone to be a high-end luxury brand, I had little idea that she came from such fascinating and humble beginnings and was a woman of such incredible perseverance. As I say below, I loved it!

“I absolutely loved this book, from it’s at times heartbreaking accounts of struggle in childhood, to the discovery of her passion, the development of her creativity and the strong work ethic that carried her forward, to finding the perfect mate and the journey they would go on together.”

Read my full review here.

Worthy Mentions

I could go on, but rather I will just say that I also really enjoyed the excellent debut novel Stay With Me by Ayobami Adebayo, Swimming Lessons by Claire Fuller was an accomplished evocative novel, Nayomi Munaweera’s Island of a Thousand Mirrors was as exquisite, heart-breaking and lyrical as I expected after her brilliant What Lies Between Us I’d read in 2016.

The Woman Next Door by Yewande Omotoso and The Story of the Cannibal Woman by Maryse Condé were a brilliant pair to read together, both placing a black Caribbean woman in South Africa while observing her relations with others around her, in a post-apartheid era. And personally I thought Zadie Smith’s depiction of female friendship in Swing Time easily rivalled Elena Ferrante’s My Brilliant Friend, with her poignant insights and ever-present mastery of that sense of place and community, particularly in London. And though it didn’t reach the heights of Homegoing for me, Madeleine Thien’s Do Not Say We Have Nothing also left an equally strong impression:

“how living through Chairman Mao’s and the subsequent communist regime imprinted its effect on people’s behaviours forcing them to change, leaving its trace in their DNA which was passed on to subsequent generations, who despite living far from where those events took place, continue to live with a feeling they can’t explain, but which affects the way they live, or half-live, as something crucial to living a fulfilled life is missing. “

So did any of these books make your top reads for 2017? If not, what was your one Outstanding Read of the Year?

Happy Reading!

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