Thin Places by Kerri ní Dochartaigh

Northern Irish Literature nonfiction memoir troublThin Places is something of an enigma, when I bought it, I thought it was in the nature writing genre, the inside cover calls it a mix of memoir, history and nature writing – such a simplistic description of the reading experience, which for me was something else.

Heaven and earth, the Celtic saying goes, are only three feet apart, but in thin places that distance is even shorter. They are places that make us feel something larger than ourselves, as though we are held in a place between worlds, beyond experience.

This book is a kind of cathartic experience of being inside the experience of someone who has experienced trauma, who has yet to awaken from its implications, or be conscious of its effect – but who by the end will by necessity awaken to it, because it can no longer be contained inside the mind, the body and for the good of the soul, it must be expressed, broken down, if there is to be any change of coming out the other side.

Even as a child, I could see no way of staying in my hometown. The edges of the broken and breaking city never quite held themselves in place, and my own family life mirrored those fractures.

So the first part of the book I can only describe as “being in the fog”. We know Kerri ní Dochartaigh was born in Derry on the border of the North and South of Ireland, at the height of the troubles, that her parents were of mixed heritage, a Protestant father and Catholic mother;  the family existed in the oftentime dangerous in-between, safe in neither space or only temporarily, always moving, never truly belonging.

We have a somewhat difficult relationship with the word ‘tradition’ in Ireland, particularly in the North. The way that religion has latched itself onto the politics of this land has left many people with no desire to look at the imagery of their ancestors; the story of their past. We have lost, broken, murdered, burned, stolen, hidden and undone – all in the false name of tradition. Lives, places and stories have been ripped out by their roots because ‘that’s how it has always been’. I wonder, I wonder so very much these days, what wealth of imagery and meaning was lost when we became so focused on our differences here, that we buried the things that had once tied us together, the things that might still know a way through, for us all.

Though we are told this, the uninitiated reader doesn’t really understand what that means, how it actually manifests on the human level, on a day to day basis – until she arrives at the point where she realises, she needs to confront the reality of the things that happened – because she is losing it – and finding it harder and harder to function in the bubble of denial that allows her to go about her day, to work, to live.

The past, present and future all seemed to blend into one, and every single part of the story held sorrow that I couldn’t get rid of, no matter how deeply I try to bury it. So many different things – situations, times of year, people – made the bad things rise up from inside to bite me again. Triggers, I know that now. It left me feeling scared, hollowed out and with no control over any of it, not really knowing how to make it – any of it – stop.

Derry River Foyle Ireland

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Only after finishing Part 1 Blood and Bone did I comprehend what I was reading, a woman’s life from childhood up to the age of 28 striving to not give in to the effects of trauma, in the opening chapters, she alludes to those things, though is unable to write directly about them, until realising the nightmares will never stop if she doesn’t, the numbing eventually worse than the pain.

And so she begins to share the events. And it’s tough to read, to absorb as we imagine the magnitude of the effect these events must have had on a child, on an adolescent, a young adult. But what courage, to make that decision, to visit that dark place, to express those thoughts, recount those events, relive the disappointments, feel again the sense of abandonment, to trust that writing about it might bring one towards healing.

While there are those moments of how nature and the many metaphors and symbolism of it kept her sane, this is more about the nature of mind and the necessity of finding and/or making meaning in navigating the troubles of life, in order to overcome past hurts, reconcile traumatic events and find a way to live again, to believe in hope, to elevate one’s self-worth and be able to function in a relationship.

thin places between worlds trauma spiritual healing

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It is a tough and unrelenting read, that at times I needed to take a break from, but it is one that we as readers are privileged to gain insight from, because Kerri ni Dochartaigh could very easily not be here, and yet she is – and I like to believe that in part that is because the sharing of her experience and path to healing are an important part of her soul’s purpose in this life.

This extraordinary book is part of her life’s work, she has found a way to articulate to the many, the terrible destructive effect of divisiveness , prejudice and intolerance on young people, the effect of not feeling safe during childhood and adolescence and the difficulty of becoming something other than what you knew growing up – of learning to trust, to love, of connecting to the natural environment, learning a near lost language that connects the Irish to their environment and dwelling in just being.

Naming things, in the language that should always have been offered to you, is a way to sculpt loss. A way to protect that which we still have.

Hard going at times, but extraordinary, a beating, bleeding heart, ripped open to heal.

Kerri ní Dochartaigh, Author

Born in 1983, in Derry-Londonderry at the border between the North and South of Ireland. She read English Literature and Classical Civilisation at Trinity College Dublin and trained as a Waldorf teacher in Edinburgh. She taught in Edinburgh and Bristol, before returning to Ireland in her early thirties.

She writes about nature, literature and place for the Irish Times, Dublin Review of Books, Caught by the River and others. She has also written for the Guardian, BBC, Winter Papers. Thin Places was highly commended by the Wainwright Prize for Nature Writing 2021.

When I Hit You: Or, A Portrait of the Writer as a Young Wife by Meena Kandasamy

I began seeing reviews about When I Hit You, Or, A Portrait of the Writer as a Young Wife late in 2017,  most were stunned by this novel, obviously by the subject, a woman writing about the experience of domestic violence and abuse, herself a victim of it within marriage; but also the analysis of her response to what was happening. This was a highly educated, intelligent and articulate young woman writing. It nudged preconceived ideas about victims of domestic abuse.

The reviews made me wish to read it, but the subject prevented me from picking it up sooner.  And then it made the long list of the Women’s Prize for Fiction 2018. I relented.

While it genuinely deserves to be on the list for its literary uniqueness and merit, it’s also relevant given we are in an era where the silencing, harassment and abuse of women is reaching a tipping point, in the West at least. The author now lives in London, however this story takes place in contemporary India, where she grew up.

The statistics on domestic violence in India are appalling, violence by husbands against wives is widespread, nearly two in five* (37 %) married women have experienced some form of physical or sexual violence by their husband, and while the statistics vary according to the number of years of education men or women have acquired, 12%  of married women with 12 or more years of education have experienced spousal violence, compared with 21 percent of married women whose husbands have 12 or more years of education.

This is one aspect that surprises some Western readers, that highly educated women, married to highly educated men (the husband in this book is a university professor) while less likely to suffer, are not immune. No one is.

The title is a reference to James Joyce’s Portrait of the Artist as a Young Man his debut novel about a young man growing up, (essentially, his alter-ego). In the same way we see the character of this novel traverse the early months of a new marriage, as a young wife.

Meena Kandasamy

Meena Kandasamy has created an artwork, carefully sculpted, observed and understood from different angles, a work that endures over four months, like acts in a play, before the master stroke, a line she drew, that when her husband crossed, would signal to her the moment to leave. It is written by an unnamed narrator in a first person voice that moves from reflective to urgent, from a place of detached distance to a disturbing sense of present danger.

The novel begins in the period after she has escaped her marriage, in recounting the things her mother says to people, it is five years since her daughter left the marriage and the story has mutated and transformed into something the mother can more easily digest as she narrates.

So, when she begins to talk about the time that I ran away from my marriage because I was being routinely beaten and it had become unbearable and untenable for me to keep playing the good Indian wife, she does not talk about the monster who was my husband, she does not talk about the violence, she does not even talk about the actual chain of events that led to my running away. That is not the kind of story you will be getting out of my mother, because my mother is a teacher, and a teacher knows that there is no reason to state the obvious. As a teacher, she also knows that to state the obvious is , in fact, a sure sign of stupidity.

When she tells the story of my escape, she talks of my feet.

The way the story begins, hearing her mother’s voice with hindsight, introduces the subject with a dose of irony. It is a lead up to the author introducing herself as the writer that she is, and sharing the lessons she has acquired through this writing project.

Much as I love my mother, authorship is a trait that I have come to take very seriously. It gets on my nerves when she steals the story of my life and builds her anecdotes around it. It’s plain plagiarism. It also takes a lot of balls to do something like that – she’s stealing from a writer’s life – how often is that sort of atrocity even allowed to happen? The number one lesson I have learnt as a writer: Don’t let people remove you from your own story. Be ruthless, even if it is your own mother.

She continues with narrating the story, and seeing it as if she is playing a role in a drama.

And in some ways, that is how I think of it: it is easier to imagine this life in which I’m trapped as a film;  it is easier when I imagine myself as a character. It makes everything around me seem less frightening; my experiences at a remove. Less painful, less permanent. Here, long before I ever faced a camera, I became an actress.

The husband, a Marxist who considered himself a revolutionary, a comrade, using communist intellectual ideas and his activities to elevate his self aggrandisement, detests the idea of his wife’s being a writer, an attitude that pushes her to want to antagonise him. The more he wishes to silence her, the stronger is her will to write, to imagine, to create, to express herself.

Being a writer is now a matter of self-respect. It is the job title that I give myself…

But it’s not just about antagonizing him. There is a distasteful air of the outlaw that accompanies the idea of a writer in my husband’s mind. A self-centredness about writing that doesn’t fit with his image of a revolutionary. It has the one-word job description: defiance. I’ve never felt such a dangerous attraction towards anything else in my life.

Given how prevalent it is, it is a brave and courageous feat for the author to have penned this work and for it to be recognised and appreciated in this way, deservedly so. In an interview with The Wire, (linked below) Meena Kandasamy said:

“I will write in the same way in which I lived through all of this: carrying myself with enormous, infinite grace.”

It is an incredible work of creativity, working through the post-trauma of domestic violence.

Meena Kandasamy has taken charge of her story, she retells it in exactly the form(s) that she desires, and I am sure she will move on and create more great works of art, in literary form.

This is not a work to shy away from, especially not now, in these times where women are being supported when they choose to express these narratives, in order to move on from the trauma, because no one wants these stories to define their lives or to be who they are. Healing might come slowly, but I hope it does indeed come, that people like Meena Kandasamy can share their version of resilience and acts of moving forward and on, for the sake of themselves and others like them, albeit never forgetting.

I finish with one more of the many quotes I highlighted from reading:

I remind myself of the fundamental notion of what it means to be a writer. A writer is the one who controls the narrative.

I have put myself in a dangerous situation with this marriage, but even in this complicated position, I’m finding plot points. This is the occupational hazard of being a writer-wife.

Further Reading:

Interview: Meena Kandasamy on Writing About Marital Violence

* Statistics on Domestic Violence in India

Buy a copy of this book via Book Depository