This long time classic, came up in conversation last week; a friend and I were talking about the inclination for one to want to ask, know or understand the ‘why’ when something bad happens.
For me, looking back at something challenging, I have a sense that when we cease to ask or need to know the ‘why’, that is a sign we have moved past or overcome it. How we get there is another subject altogether.
My friend then mentioned Viktor Frankl and interestingly, I learned he held a similar premise, but in the opposite direction. In terms of looking forward in life, we are likely to be more at peace and less prone to suffering if we have a ‘why’ in terms of our life’s meaning. So having our own ‘why’ is what we can focus on, looking forward, not back, at ourselves and not ‘the other’.
I decided it was time to dust off the book and retrieve it from my shelf.
In the first 100 pages Frankl shares some of his experiences and observations from being in Auschwitz and other Nazi concentration camps, with a focus on answering for himself the question of why some of them, like him, survived.
He identifies different turning points, observing the moment when some lost meaning and how those that did survive often had found a way to create it, despite the horrific circumstances.
His experience in Auschwitz, terrible as it was, reinforced what was already one of his key ideas. Life is not primarily a quest for pleasure, as Sigmund Freud believed, or a quest for power, as Alfred Adler taught, but a quest for meaning.
Frankl’s most enduring insight, one that resonates deeply:
forces beyond your control can take away everything you possess except one thing, your freedom to choose how you will respond to the situation. You cannot control what happens to you in life, but you can always control what you will feel and do about what happens to you.
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The prisoner who lost faith in the future was doomed. Any attempt to restore a man’s inner strength had first to succeed in showing him some future goal.
Nietzsche’s words, “He who has a why to live for can bear with almost any how,” could be the guiding motto for all psychotherapeutic and psychohygienic efforts regarding prisoners. Whenever there was an opportunity for it, one had to give them a why – an aim – for their lives, in order to strengthen them to bear the terrible how of their existence.
Following this account of survival, in a short essay Frankl describes and discusses the therapy he was renowned for, one still practiced today:
Logotherapy in a Nutshell
Logotherapy focuses on the future, on the meanings to be fulfilled by a patient, a reorientation of sorts towards the meaning of a life.
Logotherapy tries to make the patient fully aware of his own responsibleness; therefore, it must leave to him the option for what, to what or to whom, he understands himself to be responsible. That is why a logotherapist is the least tempted of all psychotherapists to impose value judgments on his patients, for he will never permit the patient to pass to the doctor the responsibility of judging.
He writes of some of the methods used, citing examples as well as discussing the meaning of love and suffering.
“When we are no longer able to change a situation, we are challenged to change ourselves.”
It is a poignant read from a man who would embody his philosophy literally, leaving us with this enduring work and a therapy that is indeed a legacy and leaves us in no doubt as to the meaning and puspose of Viktor Frankl’s life.
Viktor Frankl
Viktor Emil Frankl, psychiatrist, was born March 26, 1905 and died September 2, 1997, in Vienna, Austria. He was influenced during his early life by Sigmund Freud and Alfred Adler, and earned a medical degree from the University of Vienna Medical School in 1930.
He founded the school of existential analysis, or logotherapy, which Wolfgang Soucek of the University of Innsbruck named “the third Viennese school of psychotherapy,” the other two being Sigmund Freud’s psychoanalysis and Alfred Adler’s individual psychology. Logotherapy was designed to help people find meaning in life.
By the time of his death, his book, Man’s Search for Meaning, had been published in 24 languages.
Further Reading
Logotherapy: How to Find More Meaning in Your Life by Emily Waters, PsychCentral
What is Logotherapy and Existential Analysis? by Alexander Batthyány, Viktor Frankl Institute
The story takes place over one weekend when a young New Zealand novelist named Grace Cleave, who is living in London, takes a train to spend the weekend with Philip, a journalist, his wife and two young children. She has escaped the city for a while after accepting an invitation to visit the family following an interview about her work and ambitions.
During the visit, many instances, objects and mutterings remind her of her own faraway home, memories of childhood intercede and brilliant metaphors come to her fully formed. It was as if she were being filled with future content and yet the contrast with how she came across to others was painful for her to witness.
“The Oxford University Press’s definition of woo-woo is ‘Unconventional beliefs regarded as having little or no scientific basis, especially those related to spirituality, mysticism, or alternative medicine. The term is believed to have been coined in the 1980’s, possibly in imitation of the wailing sound associated with ghosts and the supernatural.”
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