Minor Feelings by Cathy Park Hong

A Reckoning On Race and The Asian Condition

Essays Race Asian AmericanMinor Feelings is a collection of creative nonfiction essays that invites the reader to view aspects of the life experience of artist and writer Cathy Park Hong, from a little observed and known viewpoint, that of an Asian American woman pursuing her own authentic form of expression, while looking for other role models, disrupting the silence that is expected, through a polemic on race, ethnic origins and art.

There have been a few books published in recent years, on the subject of race and intersectionality, where race intersects with other characteristics such as feminism, gender, class and civil rights.

Cathy Park Hong’s contribution moves between different subjects in seven compelling essays that begin with a memory of her own depression, anger and growing realisation at what was at the core of her disturbance.

In her essays, she deconstructs aspects of life that have contributed to a feeling of oppression and her discovery of artists, comediens and writers, who have overcome something, their example like a stepping stone to her own liberation.

It is a thought provoking exploration of both her own personal experiences and opinions and the examples of other artists, citizens, friends and family that have inspired her to delve into the subject and express a truth.

United

In the opening essay she searches for a therapist, having described what lead her to that moment and then her difficulty in being able to engage with the one she selected.

I wanted a Korean American therapist because then I wouldn’t have to explain myself so much. She’d look at me and just know where I as coming from.

connection race Minor feelings

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Her inability to get what she wants or an adequate explanation, followed by a thought provoking conversation with a friend, prove to be defining moments, as she experiences a moment of equanimity, seeing herself from outside of herself, raising her awareness. Her determination and vulnerability fight it out against each other. Intelligence finally wins.

Racial self-hatred is seeing yourself the way the whites see you, which turns you into your own worst enemy. Your only defense is to be hard on yourself, which becomes compulsive, and therefore a comfort, to peck yourself to death.

Her enterprising and persevering father, who studied his way successfully out of rural poverty, immigrated to the US in 1965 when the ban was lifted. The little detail of the hard working father and the frustrated mother provide a barely visible backdrop to the narrative, yet illuminate a strength, highlight contradictions and suggest future avenues not unexplored by this collection.

Stand Up

In this essay she finds inspiration listening to and watching Richard Pryor’s 1979 classic concert film Live in Concert, leading to an epiphany, a brief career in comedy and a deeper understanding of her world.

Pryor told lies – by spinning stories, ranting, boasting, and impersonating everything from a bowling pin to an orgasming hillbilly. And by telling lies, Pryor was more honest about race than most poems and novels I was reading at the time.

The transparency she finds in stand up comedy is like an apprenticeship in opening up and practicing in front of an audience. Comedians can’t pretend they don’t have an identity. They can’t hide behind words, they stand inside them.

It is here she defines for us what ‘minor feelings’ are, acknowledging a debt to cultural theorist Sianne Ngai who wrote extensively on non-cathartic  ‘ugly feelings‘ – negative emotions such as envy, irritation and boredom.

Minor feelings occur when American optimism is enforced upon you, which contradicts your own racialized reality, thereby creating a static of cognitive dissonance. You are told, “Things are so much better,” while you think, Things are the same. You are told, “Asian Americans are so successful,” while you feel like a failure. This optimism sets up false expectations that increase this feeling of dysphoria.

The End of White Innocence

Here Park Hong looks sideways at childhood, finding her own definition for what that means, dissecting Wes Anderson’s Moonrise Kingdom, set in 1965 – a violent, landmark year for the civil rights movement, the assassination of Malcom X – yet manages to avoid everything outside the nostalgic memories it recreates.

Moonrise Kingdom is just one of countless contemporary films, works of literature, pieces of music, and lifestyle choices where wishing for innocent times means fetishizing an era when the nation was violently hostile to anyone different.

She writes of innocence and shame, of power dynamics, disobedience and indignity.

The alignment of childhood with innocence is an Anglo-American invention that wasn’t popularised until the nineteenth century. Before that in the West, children were treated like little adults who were, if they were raised Calvinist, damned to hell unless they found salvation.

Bad English

Recalling her early school education and affinity with bad English, her fascination with stationery.

It was once a source of shame, but now I say it proudly: bad English is my heritage. I share a literary lineage with writers who make the unmastering of English their rallying cry – who queer it, twerk it, Calibanize it, other it by hijacking English and and warping it to a fugitive tongue.

An Education

The final essays focus on her university years, her influential friendships and the path of being an artist and eventually moving away from painting and sketching towards poetry and narrative.

The greatest gift my parents gave me was making it possible for me to choose my education and career, which I can’t say for the kids I knew in Koreatown who felt bound to lift their parents out of debt and grueling seven-day workweeks.

Her focus is on her friendship with two friends in particular, unapologetically ambitious artists Erin and Helen, deflecting interest in her mother. The poet Hoa Nguyen persevered:

“You have an Asian mother,” she said. “She has to be interesting.”

I must defer, at least for now. I’d rather write about my friendship with Asian women first. My mother would take over, breaching the walls of these essays, until it is only her.

Portrait of an Artist

Asian American visual artist poetA tribute to thirty one year old artist and poet Theresa Hak Kyung  Cha visual artist and poet who on the day she hand delivered an envelope of photographs of hands, for an upcoming group show at Artists Space Gallery, whose book Dictée had just been published, was raped and murdered on her way to join her husband, by a security guard, who knew her.

Cathy Park Hong comes across Dictée when it is assigned by a visiting professor, ‘a bricolage of memoir, poetry, essay, diagrams and photography.’

Published in 1982..Dictée is about mothers and martyrs, revolutionaries and uprisings. Divided into nine chapters named after the Greek muses, Dictée documents the violence of Korean history through the personal stories of Cha’s mother and the seventeen-year-old Yu Guan Soon, who led the protest against the Japanese occupation of Korea and then died from being tortured by Japanese soldiers in prison.

Struggling to find much out about her, she brings the life of this exceptional artist out of the silence she has been buried, back into focus. What she finds is extraordinary.

The problem with silence is that it can’t speak up and say why it is silent. And so silence collects, becomes amplified, takes on a life outside our intentions, in that silence can get misread as indifference, or avoidance, or even shame, and eventually this silence passes over into forgetting.

The Indebted

The final essay looks back at those to whom she is indebted and discusses this trait as a concept, the weight of it, the gift of it. The difference between indebtedness and gratitude.

Further Listening Reading

Podcast New York Times: Still Processing – The Asian-American poet wants to help women and people of color find healing — and clarity — in their rage. Culture Writers Jenna Wortham & Wesley Moram discuss Minor Feelings & talk to Cathy Park Hong, April 2021

Article The New Yorker: “Minor Feelings” and the Possibilities of Asian-American Identity – Cathy Park Hong’s book of essays bled a dormant discomfort out of me with surgical precision by Jia Tolentino

Interviews – NPR, Goop, Kirkus, NY Times, The Atlantic, Vox, The Yale Review, Medium, Glamour and more.

Cathy Park Hong, Poet, Author

Cathy Park Hong has written three books of poetry Translating Mo’um (2002), Dance, Dance, Revolution (2007) chosen by Adrienne Rich for the Barnard Women Poets Prize, Engine Empire (2012). She is the recipient of the Windham-Campbell Prize and fellowships from Guggenheim, the Fulbright Foundation, the National Endowment for the Arts, and the New York Foundation for the Arts. Her writing on politics and her prose and poetry have appeared in the Village Voice, the Guardian, New Republic, Paris Review, Poetry,  Salon, Christian Science Monitor, and New York Times Magazine.

Minor Feelings was a Pulitzer Prize finalist, won the National Book Critics Circle Award for autobiography, and earned her recognition on TIME’s 100 Most Influential People of 2021 list.

She is the poetry editor of the New Republic and is a full professor at Rutgers-Newark University. 

“Cathy Park Hong’s brilliant, penetrating and unforgettable Minor Feelings is what was missing on our shelf of classics….To read this book is to become more human.” –Claudia Rankine, author of Citizen

To My Children’s Children by Sindiwe Magona (1990)

“Until the lioness can tell its own story the story of the hunt will always glorify the hunter.” African Proverb

This first of two autobiographies by South African author Sindiwe Magona was initially published in 1990, and the second volume in 1997.

A Lioness Shares Her Story

Frustrated like many, at seeing her country and people portrayed as backward and uncivilised by colonisers, she decided to rectify the balance, a literary scholar, sharing her life and experience first hand, an important and insightful narrative for a wider audience, dedicated to her own children and grandchildren, and perhaps especially for girls, on their path to womanhood.

In a conversation with anthropologist and activist Elaine Salo, Magona said:

I experienced incredible anger about others writing about us, I asked myself, ‘How dare they write about you?’ I told myself that shouldn’t stop me from writing about myself … There is value in those like me writing about our experiences, who did not study apartheid but lived it.

It is authentic experiences like this, that offer a richness in understanding other cultures from the inside, reading the personal experience of one women in her struggle to raise and support her children, understanding how her childhood and upbringing shaped and supported her, enabling her to cope when other societal support structures let her down.

Review

Autobiography South Africa WomenThe slim autobiography shares stories from her childhood up to the age of 23, all of it taking place in South Africa. In her early years, as was customary among amaXhosa people, she lived with her grandparents. It was often the case while parents were trying to earn a living in starting a new life, that the extended family and home community was the safest, most caring environment for young children to be. There was always someone to look after children, they had food, shelter, company and they thrived.

As she explains, looking back it may have been poverty, but that wasn’t something they were aware of; they belonged, were loved and felt secure. There was no awareness of the link between the colour of one’s skin and a difference in lifestyle, until much later, their paths never crossed, outsiders had no impact on their very young lives.

In such a people-world, filled with a real, immediate, and tangible sense of belongingness, did I spend the earliest years of my life. I was not only wanted, I was loved. I was cherished.
The adults in my world, no doubt, had their cares and their sorrows. But childhood, by its very nature, is a magic-filled world, egocentric, wonderfully carefree, and innocent. Mine was all these things and more.

Generations of Storytellers

Not only did they learn and grow from being socialised in these large families, they listened to stories, passed down the generations. There was always one or two in the family, renowned for their storytelling ability, masters in this art and the children revelled in those evenings when they became the audience to them.

Central to the stories in which people featured, was the bond of love with the concomitants: duty, obedience, responsibility, honour, and orderliness; always orderliness. Like the seasons of the year, life was depicted full of cause and effect, predictability and order; connectedness and oneness.

grayscale photo of woman kissing child

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In this warm, human environment she spent her first five years, immersed in a group where her place was defined, accepted, giving her all she required and more.

Far from the distant world where white people lived and ruled, busy formulating policies that would soon impact them all, policies that invited in certain immigrants, offering them privileged rights, while denying them of the local black population, restricting their ability to move from one area to another, fracturing families, keeping them in poverty.

Everything changed when her mother left to join her father due to illness, to be near medical support and soon after, her grandmother died, requiring them all to leave and join their parents.

A New Era, Fractured Families and Apartheid

It would be fortuitous timing as a year later, in 1948, the Boers came into power and laws were formulated restricting the movement of Africans. Had her grandmother died later, they may not have legally been able to rejoin them.

The move to live with their parents introduced them to a less harmonious world, one where police raids occurred and crime existed. Within the law or outside the law, there was reason to be more careful and fearful. The importance of attaining an education was the focus, to rise above.

The year I left primary school was the year that education became racially segregated. Hitherto, white pupils, African pupils coloured pupils, and Indian pupils could, theoretically, attend the same school. After 1955, the law forbade that practice. There would be different Departments of Education for the different race groups.

Her years of education were dependent on her attitude, some years she did well, others she lapsed, eventually her focus concentrated on becoming a teacher, though in her initial attempts to secure a position, she would initially be thwarted. Her real life lessons were only just beginning.

Lessons from the Real World

Father began hinting at what might at the root of my problem: I had omitted to offer the Secretary of the School Board “something” and people were telling him it would be donkey’s years before I would get a post if we did not oil  this gentleman’s palm.

Though she had done well in her classes, they were inadequate and wholly misleading as to how to prepare to teach children from poor homes, without textbooks, without exercise books, without materials. Trained to teach children from homes where there was a father and a mother, most of her pupils came from women-headed homes. And those women stayed in at their places of employment: busy being smiling servants minding white babies.

Not having books is one of the misdemeanors punishable by corporal punishment. The beatings and probably the sheer embarrassment that must surely accompany the daily proclamation of one’s poverty, prompted a lot of the pupils to pilfer. The very young do not always understand that poverty is supposed to ennobling…

The first class she would teach would have 72 pupils and had all been well, they should have been aged 11 or 12. All was not well however, the children ranged in age from 9 to 19 and the variation in skills just as wide.

Due to her principled stance, that first job would take a while in coming. Unemployed, but desperate to work, she accepted a job at the local fisheries.

Eventually she is offered a teaching job, experiencing the few joys and many disappointments inherent in an unfair, overstretched, oppressive system.

All along, I had known the agony for which some were destined. Such is the design of the government. And such is the abetting by even those of us who regard ourselves as oppressed.  Which we are. But we are also called upon to help in that oppression and unwittingly become instruments of it.

A Woman’s Lot

And then comes the intersection of youth with a newly developing career and as a woman, the added risk of pregnancy. Magona’s challenges are only just beginning and her teaching jobs will become continuously thwarted by how society expects women to behave. The arrival of her own children will force her from her role and into domestic service herself, and really open her eyes to how the other live.

What I had not known was that their perception of people like us did not quite coincide with our perception of who we were and what we were about.

More than anything, however, being a domestic servant did more to me than it did for me. It introduced me to the fundamentals of racism.

The different families she would work for, each provide key insights that broaden her understanding and perception of the other groups living within the country and how the system aimed to maintain and strengthen the situation in favour of white people.

As this volume comes to an end, Sindiwe’s situation seems dire, however, she delivers some of the most inspiring passages of the book, in the low place she has arrived at, she suddenly sees all that she is grateful for, all that she has, even the abandonment of a husband who had never supported them, she recognises as a freedom and a significant contribution to her own growth.

It is a wonderful and frank autobiography and introduction to an inspiring woman. I’m looking forward to the sequel, Forced to Grow, the same title as the last chapter in this volume, in which she shares how determination and resourcefulness lead her through and out of those challenges we end with here.

Sindiwe Magona

My Childrens Children Memoir Autobiography South AfricaMagona was born in 1943 in the small town of Gungululu near Mthatha, in what was then known as the homeland of Transkei, in the Eastern Cape of South Africa.

She was born five years before colonial Britain handed over power to the Afrikaners. Apartheid was officially introduced in 1948 and with it a series of oppressive and racist laws such as separate living areas and the Bantu education system. It was within this context that Magona grew up.

She is an accomplished poet, dramatist, storyteller, actress and motivational speaker. She spent two decades working for the UN in New York retiring in 2003. Her previously published works include thirty children’s books (in all eleven South African languages), two autobiographies, short story collections and novels.

My writing, on the whole, is my response to current social ills, injustice, misrepresentation, deception – the whole catastrophe that is the human existence. Sindiwe Magona

Further Reading

The Conversation Article: Learning From the Story of Pioneering South African Writer Sindiwe Magona, 5 March, 2021