translated by Annie Prime (from Swedish).
Naondel is the name of the ship that will bring the First Women to the island of Menos.
We have already been on the island in the first book of this series, Maresi, where there have been mentions of the names of those who came here first. We know about the safety of this island, a place from which men are forbidden to set foot and we know from the stories of those who are on the island of the menace that exists elsewhere.
The Abbey must never forget what was endured to create this refuge for our successors, a place where women can work and learn side by side.
Now we go back to the beginning, to when these women lived in their own very different communities, with their families and learn how they came to be living together, imprisoned within the same household, there due to the desire of one man, and what it was that drives them ultimately to leave everything behind and seek refuge on this island.
Thus, most of the novel is spent in the oppressive ‘diarahesi’, the place of confinement where Iskan, the Vizier has brought the women within the palace of Ohaddin, to serve and service him. It is an idle life of entrapment, where they have no power over their lives or of their children, reduced to objects of one man’s desire.
I am not unhappy. There is no space inside me for unhappiness. I am shedding my skin. Beneath this old skin is one even older. It is thick and hardy. It shall endure. It has scars along the wrists – one for each offering…With the power of this place flowing through me, with an offering to the veins of the earth – blood for blood – there are no walls that can stop the old Garai from emerging.
For Kabira, this place was once her home, long before its inhabitants were eliminated, its geography changed to suit the man who made her his wife. She had powers that came from Anji, something he would steal from her and misuse, bringing decades of torment.
There are few whom I have loved in my overlong life. Two of them I have betrayed. One I have killed. One has turned her back on me. And one has held my death in his hand. There is no beauty in my past. No goodness. Yet I am forcing myself to look back and recall Ohaddin, the palace, and all that came to passe therein.
As each woman joins the diarhesi, with their unique skills and talent, though they initially are weakened by this small life they are bound to; unbeknown to them, they are being prepared for something greater, that will pave the way for others, allowing them too to dream of escape, to a place where women can be safe, healed, educated and thrive.
The darkness these women endure, the evil that is perpetuated by their ruler, is only alleviated by the foreknowledge that we already know these women will eventually escape it. So we read in anticipation of that event, in the meantime getting to know each of them and the powers they had before they were enslaved.
And so we learn the stories of Kabira the First Mother, Clararas who led their flight, Garai the High Priestess, Estegi the servant and second Mother, Orseola the Dreamweaver, Sulani the Brave, Daera the first Rose, and Iona, who was lost.
Each women is so interesting, it’s almost a pity that we know only as much of her story, as is required to bring her to the palace. Maria Turtschaninoff writes interesting female protagonists, each of the unique and together an even greater force, if they can release themselves from the misused power their master has stolen and act together.
While the women live under the rule of a villainous man, the author never had the intention to create an anti-men series, however the book centres on the lives of the women and how they deal with their dilemma.
We have seen more women in fantasy recently, but they are still very much alone. One lone, strong girl, surrounded by men. And she’s always an anomaly, the one girl. So for me it was important building a community, and my point is not to support the myth that girls can’t be friends.
Fortunately it appears that she has re-entered this world and told the stories of two other characters, which hopefully will be picked up by a publisher and translated into English.
I already have two books published in Swedish and Finnish set in this world, but in very different parts of it, telling very different sorts of stories: Arra and Anaché. One is the story of a mute girl who can hear the songs of the world, and the other of a nomad girl who challenges her whole tribe’s gender norms in order to save her people. Each book I have written has left me with characters and story threads I would love to keep exploring.
Further Reading
My review of Maresi, Book 1 in The Red Abbey Chronicles