In Ordinary Time is one of those wonderful finds, when a number of your own disparate interests collide and someone has managed to put together a work that spans years, across two countries, reflecting on different events in their own life and the background of a country and culture’s history, with these continuous threads running through it, that make it almost seamless.

In a hybrid memoir, Carmel McMahon has written fragments of a family history, structuring them into four parts of three chapters, beginning with Part One: Imbolc: February, The Feast of Saint Brigid and ending in Part Four Samhain: January, Notes on A Return where the story comes full circle.

There are 21 black and white illustrations scattered throughout the text, ordinary photos that amplify the message and create a sense of travel through time. I looked back at the index page for each photo and scribbled my penciled note underneath it, such was the joy of words meeting image.

Full circle feels appropriate to describe a work that despite that linear structure of months and parts, is not that. Rather, it represents points on the spiral of life that goes through cycles; repeating cycles, short cycles, long cycles, interconnected and intergenerational cycles.

Each of the events that she describes in her family history have a shadow history in the culture and while she reflects on her own situation, she finds resonance in the voices of others who have gone before, in particular those whose story we might not have heard, or if we have, might not have been aware of the full picture.

Her story begins somewhere in the middle of her own self-imposed exile, living in New York City. It voyages through her experience with addiction, denial and recovery and ends with the heroine’s return, the learning and this book.

The city had not yet woken on the frigid Sunday morning of February 20, 2011, when the body of a young Irish woman was found outside St. Brigid’s Church in Manhattan’s East Village. The news reports cited alcoholism, homelessness, and hypothermia as contributing factors in her death. They said that earlier that month, on St. Brigid’s feast day she had turned thirty-five years old. They said she wanted to be an artist. They said her name was Grace Farrell.

She questions whether it begins here, or in 1937 when the new Irish state ratified its constitution to reflect a strengthened church-state partnership, that would have a devastating effect on thousands of lives of girls and women and their children, and the unborn future generations who might inherit that affected DNA. All those sent to the Magdalene laundries.

In 1966, her mother would live a version of the shame that surrounded pregnancy out of wedlock, managing to avoid institutional incarceration by disappearing for a while.

Women and children were not afforded the rights of citizenship, of subjecthood, of being. They lived under threat of being erased, hidden, buried. This is why my mother tells me – halting, hesitating – that in her day it was the worst thing in the world for a girl to find herself pregnant, but worse still was for her to talk about it.

That first sister Michelle, born in London, would be knocked down outside her primary school, three months before Carmel was born. Six more children arrived after her and Michelle’s name was never spoken in their house. The legacy of silence she had been born into continued, was passed on, but not forgotten.

Or did the story begin when she had her first drink at the age of ten, at a family gathering? Feelings of inferiority and shame, dulled by the dregs of the adults drinks that replaced that unwanted feeling with one of warmth, of a circle of golden light.

McMahon left Ireland in the 1990’s and did not return permanently until the pandemic era, 2021. Ironically, it seems to this reader, the return has allowed the distance to reflect on the journey and the learning and to piece the interconnectivity of so many people’s lives past, present and future into this text.

Science has proven and is now able to show how stress and trauma can be passed on biologically from one generation to the next, we read.

We know that now. Vehicles of transportation include, according to the scholar of memory studies Marianne Hirsch, “narratives, actions and symptoms.” The stories we tell and don’t tell, the actions we take and don’t take, the symptoms expressed by a mother holding the trauma tightly to herself, because she refused to burden her children with it.

Listening to the podcast On Being, she hears Dr. Rachel Yehuda reminds listeners that:

…we are not in biological prison: experiences and events in our environment can also make positive changes to our programming. We can consciously move towards healing.

These intertwined fragments thus reveal the events, experiences and the slow realisation of all that is working on her, the understanding and the aspects that will aid the healing.

There are the endless jobs she tries to hold down, while numbing herself nightly; the visits back home precipitated by tragedy, the road trip across America, an escape that brings her closer to understanding loss and aloneness.

The industrial ghost towns, the late spring rain, the wide, low skies. The old sadness rising. An excess of black bile, they used to say, made the melancholic personality. Freud said that mourning and melancholia are akin in that they are both responses to loss. Mourning is a conscious and healthy response to the loss of a love object. Melancholia is more complicated. It operates on a subconscious level. All the feelings of loss are present, but for what? The melancholic cannot say. This, Freud says, is a pathology.

McMahon reads and shares anecdotes and reflections on the lives of other women who immigrated before her; the young Irish immigrant Maeve Brennan who was a staff writer at the New Yorker before the disease of alcoholism colonized her life; Mary Smith, one of many Irish women used for gynecological experiments in New York hospitals in the mid nineteenth century; Grace Farrell.

After a family tragedy, she reads Anne Carson’s Nox, a book of poems created from the notebook she recorded memories and impressions of her brother, in the decade after he died.

She did this, she tells us, because a brother does not end. He goes on.

She reflects on the Famine, on the role of church and state, on the complicit silences and forgetting, on the advances that were made at the expense of the vulnerable, the now removed statues, the little known memorials of the unnamed. She acknowledges the collective impact of a nation’s traumas on individuals and families with brief insights (her own and Carl Jung’s) into a way forward, towards speaking up, sharing stories, creating meaning, allowing space for healing, for moving towards the light, to enable the passing on of a lighter legacy to future generations.

Sharing her story is part of that, not just for the writer herself, but for those who might find resonance in her journey, towards their own. And to remember the forgotten, the ordinary women like Mary Smith.

I could not put this book down, despite wishing to make it last. Though it is a collection of essays, some of which have been previously published, the threads that run through it make it read like a memoir, perfectly balancing the personal stories with the background history, questioning the effect of both on a young woman’s psyche.

Highly Recommended.

Further Reading

Guardian Review: In Ordinary Times: the trials of inherited trauma, Carmel Mc Mahon uses her own story of emigration, uncertainty and alcoholism as one thread in a wider historical tapestry

RTE Radio1 Interview: Carmel McMahon on The Ryan Tubridy Show – (18 mins) – on New York, family tragedy, drinking and the legacy of ‘pidgin emotion’

Guardian Books: Anne Enright: In search of the real Maeve Brennan

JSTOR: Owens, Deidre Cooper, Irish Immigrant Women and American Gynecology: In Medical Bondage: Race, Gender, and the Origins of American Gynecology, 89–107. University of Georgia Press, 2017. 

Carmel Mc Mahon, Author

Carmel Mc Mahon grew up in County Meath, and lived in New York City from 1993 – 2021, when she returned with her partner to renovate a house on Ireland’s west coast.

A graduate of CUNY, her writing has been published in the Irish Times, Humanities Review, Roanoke Review, Longreads and shortlisted for the Hennessy Literary Award.